The purpose of the African Women in Cinema Blog is to provide a space to discuss diverse topics relating to African women in cinema--filmmakers, actors, producers, and all film professionals. The blog is a public forum of the Centre for the Study and Research of African Women in Cinema.

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Showing posts with label Djia Mambu. Show all posts
Showing posts with label Djia Mambu. Show all posts

20 October 2022

Djia Mambu - Cinidb.Africa podcast - Français - 26 - 10 - 2022

Djia Mambu
Cinidb.Africa podcast
Français
26 - 10 - 2022


Source: Cinidb.Africa


Cinidb.Africa - Français (Djia Mambu) - https://anchor.fm/cinidbafricafr/episodes/Bande-Annonce-e1ogm9v


De Bamako à Djibouti en passant par Tunis, Libreville et le Cape-vert sans oublier Port-au-Prince, cette série de 6 épisodes va vous emmener à travers un voyage sonore dans les univers cinématographiques de cinéastes émergents.


La série Cinidb-podcast est une initiative de Cinidb.Africa - un projet visant à connecter les professionnels du cinéma africain entre eux et avec le public - financé par la GIZ - la société allemande de coopération internationale et le Goethe-Institut.


Ce podcast est disponible en portugais, en français et en anglais.


Lula Ali Ismail

Djia Mambu parle avec la réalisatrice djiboutienne Lula Ali Ismail du cinéma à Djibouti, ainsi que de comment Lula Ali Ismail a commencé dans le cinéma et où elle en est aujourd'hui. (26-10-2022)

https://anchor.fm/cinidbafricafr/episodes/a-tourne--Djibouti-e1pp7g4/a-a8ohmqd



12 June 2021

African Women in Cinema - Sister Stories | Films about Sisters

African Women in Cinema
Sister Stories | Films about Sisters

Sisters of the Screen, the title of my ongoing project on African women in cinema, invokes the notion of a kinship shared through screen culture. Within this "sisterhood" are also experiences of sisters who have biological relationships. They come together as collaborators on film productions, protagonists in films, daughters of a famous filmmaker mother--keeping her torch alive.

Annouchka de Andrade and Henda Ducados, the daughters of Sarah Maldoror (1929-2020) are continuing the work of the existing Archives that Sarah created which entails retaining rights, recovering and restoring copies of films. Their objective is to ensure that Sarah's work continues to be visible and that the archives are available to all. Their heartfelt reflections on her as "filmmaker, woman and mother" provide a rare portrait both intimate and holistic, of Sarah's life; and at the same time, demonstrate the indelible mark she has left on them as daughters--children of cinema. Two sisters who in their own lives and work, continue their mother's journey to have "an impact on this world"…"always moving forward".

Similarly, Senegalese sister filmmakers Khady Sylla and Mariama Sylla, who collaborated on seven films together, were in many ways, "children of African cinema". Their mother worked at the secretariat of the Actualités Sénégalaises under the direction of Paulin Sumanou Vieyra, a breeding ground and site for the development of the young Senegalese cinema of the period. Nicknamed “Katanga”, it was the venue of hot debates about cinema and other cinematic trends--realism versus Soviet, Italian neorealism, New Wave, Brazil Novo Cinema.... (Translation, cited from Baba Diop, in French)

In her interview, journalist/film critic Djia Mambu asks Mariama Sylla about her experiences working with her sister Khady Sylla, who passed away in October 2013 and to what extent her passing influenced the ending of the film:

Mariama Sylla responded in this way:

"I started working with my sister at the age of 17; she is the one who trained me and introduced me to cinema and scriptwriting. The person I am today is the result of this long journey with Khady, the first-born of our family. I am the youngest and she and I often laughed about being at these two ends, despite the difference in age and education, we were able to come together."

"Khady's passing greatly influenced the final voice-over in the film but the visual editing is the same, as we had completed it just before her death. There are two voices in the film. The first is Khady’s, which was done in her presence, and the second is mine, which I wrote while finalising the film. I went through a moment of shock and anger, then slowly, the phrase in Césaire's work Notebook of a Return to My Native Land was constantly in my thoughts, and all this anger turned into a desire to write about my sister, to tell her a final goodbye, and this is how my voice was laid down in the film."

The film A simple parole was completed after Khady's death. In spirit, the two sisters continued their work together.

Belgian-Congolese sisters Cecile Mulombe Mbombe—cinematographer, and Pauline Mulombe—filmmaker, collaborated on their first joint project, the short film, Tout le monde a des raisons d'en vouloir à sa mère (Everyone has Reasons to be Angry with her Mother). While they have assisted each other on their respective work, this is the first time that they made a film together. They selected the sets and filming locations and did the storyboard together, while Cecile dealt with the technical side—the choice of the technical crew, the equipment and all of the tasks that entailed transforming the script to the realization of the film and Pauline focused on the creative side, hence, her ideas are represented on screen—in terms of her vision of the actors’ roles, the film set, the mise-en scène. Their proximity as sisters provided an immediate level of confidence and understanding in each other. Pauline emphasizes this point: "Only Cecile could know that when I said 'green', in fact, I meant 'blue'." Moreover, Tout le monde a des raisons d'en vouloir à sa mère follows the experiences of three sisters who were born and raised in Europe though their mother insists on raising them based on African values. In our interview, Pauline had this to say about the three sisters:
 
"The youngest wants to enjoy herself and grow and develop by making the most of European social and cultural life. The middle sister wants to utilize all of the possibilities available to resolve her problems, even if it means doing things that are unthinkable in her culture of origin, such as taking the birth control pill when still an adolescent. The oldest, even if she does not openly show her homosexuality, knows that she is 100% gay."

The daughters at the same time negotiate their relationship with their mother while attempting to understand each other as sisters and as young African women living in Belgium.

Mary-Noël Niba'a comedy series "Jane and Mary", in 6-minute episodes, employs humor to explore the everyday experiences of the eponymous sisters Jane who is 21 and her sister Mary, who is two years younger. Though at the same time close, their contrasting personalities animate the twists and turns of life in Yaoundé, where they live with their uncle Fred who is a wealthy businessman. Many times, it is in the light-heartedness of humor or comedy that the drama in relationships, and otherwise difficult situations may be resolved. In our interview Mary-Noël describes the use of comedy in this way:
 
"The idea is to highlight those situations that we joke about, though are not very funny, or the everyday occurrences that we laugh off, but that we really want to find a way out of. The use of a cheerful and comical tone is to downplay dramatic situations. The denunciation of certain everyday problems in fact draws attention to these realities, which, because of their frequency, become almost ordinary." 

Hence, the emotional fluctuations in this sister-sibling relationship are treated with amusement and insouciance.

Also with humor, the web-series, Afropolitaine, which focuses on Afro-French culture relates the experiences of two Paris-based millennial sisters and their family dynamics, introducing the milieus of Yvoire, a 24-year-old business student and Yanis, a 20-year-old fledgling activist, as they interact often with opposing views.

In constrast, Alda and Maria by Pocas Poscoal recounts the coming-of-age story of the eponymous 16 and 17 year-old sisters fending for themselves as they make their way in Lisbon. Hoping to reunite with their mother who ultimately does not make the voyage from worn-torn Angola. Partially autobiographical, Pocas draws from her and her sister's experiences as well as the many other Angolan immigrants. She had this to say about making the film:

"In the eighties, hundreds of adolescents were sent to Portugal to escape the war in Angola or to avoid military service. I was one of those young people. With very little money in our pockets, my mother put my sister and me on a plane to Lisbon. In war-affected Angola, Lisbon resonated in our ears like a promise of freedom. We arrived in that city with a heart full of hope. Though my mother was to join us soon afterwards, the Angolan state signed a decree banning anyone from leaving the country. At sixteen and seventeen years old, we were on our own in a Lisbon suburb..." (Cinemassy: Pocas Pascoal with Ciomara Morais, Cheila Lima. 2012).

Iman Djionne's film project in development, "Coura + Ouleye" centers on the relationship between 16 and 19 year-old Coura and Oulèye, paternal sisters born into the complex polygamous family in which their respective mothers are co-wives. After the unexpected death of their father they set off to find his will and in the process get to know each other. Iman had this to say about the theme of the film project: 
 
"The starting point of this story was wanting to explore what that bond could be like in this particular context where mothers are in conflict, living and raising their children apart. Can it exist, can it thrive even? By doing that, I wanted to examine how one man’s decision affects an entire family, informing who those individual members become and how they relate to the world… Starting out as mirror images of their mothers, Coura and Oulèye’s quest will take them outside of Dakar, far from their family’s burden and society’s expectations, to find a way through their sisterhood to break free from that mold, become their own, and in doing that, possibly bridge a broken community." (Director's Statement-Produire au Sud).

So the notion of "sisters of the screen" broadens to include "sisters on screen" encompassing the collaboration, representation, relationships and connections of biological sisters. Off screen, they collaborate in their production and advocacy as makers and stakeholders. As image-makers African women are striving to create complex, realistic, multi-dimensional representations of sister-sibling relationships on screen.   

 Report by Beti Ellerson
 
Following are links to the posts on the African Women in Cinema Blog from which the above texts were drawn.

The Sisters Act of Cecile and Pauline
https://africanwomenincinema.blogspot.com/2010/07/sisters-act-of-cecile-and-pauline.html

Alda and Maria by Pocas Pascoal
https://africanwomenincinema.blogspot.com/2014/11/pocas-pascoal-angola-alda-and-maria.html

Une Simple Parole by Khady Sylla and Mariama Sylla
https://africanwomenincinema.blogspot.com/2015/03/laff-2015-une-simple-parole-single-word.html

Interview - Mary-Noël Niba : Jane & Mary, the comedy series | la série comique
https://africanwomenincinema.blogspot.com/2020/05/interview-mary-noel-niba-jane-mary.html

Iman Djionne (Coura + Oulèye) : La Fabrique 2020 - Les Cinémas du monde
https://africanwomenincinema.blogspot.com/2020/07/iman-djionne-coura-ouleye-la-fabrique.html

Reflections on: Another Gaze presents. The Legacies of Sarah Maldoror (1929–2020)
https://africanwomenincinema.blogspot.com/2020/05/reflections-on-another-gaze-presents.html

07 November 2019

A Fool God, un/a film de/by Hiwot Getaneh - Analyse/Analysis par/by Djia Mambu (Africine.org)

A Fool God, un/a film de/by Hiwot Getaneh - Analyse/Analysis par/by Djia Mambu (Africine.org)

Source: africine.org. Publ: 27/09/2019
Translated from French by Beti Ellerson, an African Women in Cinema Blog collaboration with Africine.org


Ethiopian director Hiwot Getaneh returns to the Toronto International Film Festival (September 5-15, 2019) with her short film A Fool God, where she delves into the world of a little girl in deep reflection about guilt.

A Fool God explores the universe of Mesi, who seeks to exculpate herself from the condemnation of her grandmother for having cut off the head of a hen, a ritual reserved for men, and hence should have been done by her brother. While Mesi thinks she has done well in trying to help the latter who did not succeed, her grandmother holds her responsible for the death of her mother, who dies afterwards. As a sign of mourning, the grandmother shaves Mesi's head and takes the opportunity to recount a time-honored classic tale: the guilt of a poor farmer who steals from his uncle and then goes to God, asking for forgiveness. In order to prove her good faith to her grandmother, every chance she gets Mesi reinterprets the tale in her own way. Can we do wrong if our intention is good? Why blame someone who has committed an act in good faith? For Mesi, the one who condemns is a fool; and God included, if he does not pardon the condemned person.

The cinéaste Hiwot Getaneh once again puts a child at the forefront inviting us to openly question ourselves beyond all the influences impregnated by our environment, as well as our own values: faith, culture, justice, solidarity, etc. As in her previous film New Eyes where a young girl having just reached puberty begins to develop sensual feelings and desires, after witnessing a couple in amorous embrace, we are led to observe the unfolding of an innocent body and pure spirit.

The Ethiopian director takes as a starting point an original story that her grandmother recounted often when she was growing up and that she liked a lot. Moreover, Hiwot Getaneh recalls that as a child, she often accompanied her grandmother to the pension fund distribution centre, very common in a country where parents, mostly widows and mothers, go to collect the pension of a husband or soldier son who has disappeared--as we see Mesi accompany her grandmother.

A Fool God takes us back to our youth where we saw our unrestrained acts being corrected by adults, where we were confronted by prohibitions and where we had to evaluate our judgments; which we finally understood, only when we became adults.

***
A Fool God,  un film de Hiwot Getaneh
Djia Mambu,
Toronto, Septembre 2019

La réalisatrice éthiopienne Hiwot Getaneh revient au Festival International de film de Toronto (5-15 septembre 2019) avec son court métrage A Fool God où elle questionne l'univers d'une petite fille en pleine réflexion sur la culpabilité.
Version originale en Français. Lire l’article en intégralité sur http://africine.org/?menu=art&no=14767


22 May 2019

Djia Mambu, journalist and film critic | journaliste et critique de cinéma (Cannes 2019)

Djia Mambu, journalist and film critic
journaliste et critique de cinéma

Source: Le film français: le premier magazine web des professionals de l'audiovisuel. 19 mai 2019. Excerpts translated from French of an interview by Kevin Bertrand
Image: Semaine de la Critique - Cannes © Photo : Élise Ortiou Campion

EN FRANÇAIS: Les déjeuners du Film français à la Plage des Palmes avec Djia Mambu par Kevin Bertrand  http://www.lefilmfrancais.com/document/cannes2019/quotidien/FF5/index.html#p=10

Djia Mambu comes to Cannes in two capacities: at the invitation of the We Build Change programme and as jury member of the Semaine de la critique.

[To be a member] is a real privilege, especially as I am the first black African woman to be a part of this jury. For me it is very important, it is a wonderful message. Since only the first and second oeuvres are selected at the Semaine de la critique, we as a jury may, perhaps, launch a future "great" filmmaker. That is also important.

[VisuElles], I have always wanted to do something related to cinema. The idea was launched at the end of 2017 with the crisis around the Weinstein affair, of #metoo ... A window opened, and I took the opportunity to concretise this idea in the bilingual capital of Canada, Ottawa. There are already women's film festivals, but VisuElles is the only bilingual festival. We organised the first edition over three days, with only women-directed films… My next challenge is distribution. Contrary to 10 or 15 years ago, African content is no longer lacking. On the other hand, there is a problem of spaces for screening films. Outside of festivals, it is very difficult to see these films.

13 May 2019

Cannes 2019 : African Women at Cannes | La présence africaine au féminin

Cannes 2019 :
African Women at Cannes
La présence africaine au féminin


Jury Longs-metrages | Features
Maïmouna N’Diaye: Franco-guinéenne actrice et réalisatrice | French-Guinean actress and filmmaker
https://www.festival-cannes.com/fr/festival/artiste/maimouna-n-diaye

Jury Caméra d'Or
Alice Diop: Franco-sénégalaise réalisatrice |
Franco-Senegalese filmmaker
https://www.festival-cannes.com/fr/festival/artiste/alice-diop

Semaine de la critique
Djia Mambu: Belgo-congolaise journaliste et critic du cinéma | Belgian-Congolese journalist at film critic https://www.semainedelacritique.com/fr/jury


SELECTION OFFICIELLE | OFFICIAL SELECTION

Competition Longs-métrages | Features
Mati Diop (France|Senegal) Atlantique, 2019. 104 min.
https://www.festival-cannes.com/fr/festival/films/atlantique

Un certain regard
Mounia Meddour (Algérie|Algeria) Papicha, 2019. 106 min.
https://www.festival-cannes.com/fr/festival/films/papicha

Monia Chokri (Canada-Tunisia) La Femme de mon frère, 2019. 117 min
https://www.festival-cannes.com/fr/festival/films/la-femme-de-mon-frere 

Maryam Touzani (Maroc|Morocco) Adam, 2019. 98 min.
https://www.festival-cannes.com/fr/festival/films/adam-1


SEMAINE DE LA CRITIQUE

Competition - Shorts | Courts métrages 
Nada Riyadh (Egypte) Fakh, 2019. 20 min.
https://www.semainedelacritique.com/fr/edition/2019/film/fakh

Comité de séléction | Selection Committee :
Clémentine Dramani-Issifou : Franco-Beninoise chercheuse et curatrice indépendante de films | French-Beninese researcher and independent film curator ) https://www.semainedelacritique.com/fr/comite-de-selection

Séance Spéciale - Longs métrages | Features
Hafsia Herzi (Tunisia-Algeria-France) Tu mérites un amour (You Deserve a Lover), 2019. 102 min.
https://www.semainedelacritique.com/fr/edition/2019/film/tu-merites-un-amour


LES CINEMAS DU MONDE: LA FABRIQUE

Kantarama Gahigiri is a Rwandan-Swiss filmmaker. Her first feature film Tapis Rouge has received awards worldwide, including TV5Monde Best Picture, followed by a theatrical release in France in May 2017. She is now developing Tanzanite, an Afrofuturistic thriller that takes place in colorful Nairobi, and she participated in Realness, an African screenwriters’ residency, with the film.


QUINZAINE DES REALISATEURS | DIRECTOR'S FORTNIGHT

Comité de séléction | Selection Committee :
Claire Diao : Franco-Burkinabé journaliste et critic du cinéma | French-Burkinabé journalist and film critic

***

IEFTA in partnership with the Marché du Film 
IEFTA en partenariat avec le Marché du film
Marwa ZeinSudanese director-producer, is among the seven young filmmakers attending the festival | La cinéaste-productrice soudanaise fait partie des sept jeunes cinéastes assistants au festival.

IEFTA (International Emerging Film Talent Association) once again partners with the renowned Marché du Film at the 72nd Cannes Film Festival to offer seven young filmmakers the opportunity to attend the festival, participate in career-changing Industry Workshops, develop their projects, build their networks and raise their ambitions.

L’IEFTA (International Emerging Film Talent Association) s'associe à nouveau au célèbre Marché du Film lors du 72ème Festival de Cannes pour offrir à sept jeunes réalisateurs la possibilité de assister au festival, de participer à des ateliers de réorientation professionnel, de développer leurs projets, de  construire leurs réseaux et réaliser leurs ambitions.
https://www.iefta.org/seven-filmmakers-to-attend-cannes-2019/

LINKS FROM THE AFRICAN WOMEN IN CINEMA BLOG:

Cannes 2019: Mati Diop receives/reçoit le Grand Prix
https://africanwomenincinema.blogspot.com/2019/05/cannes-2019-mati-diop-receivesrecoit-le.html

Cannes 2019: Maïmouna N'Diaye, member of the jury | membre du jury: interview/entretien by/par Falila Gbadamassi (AfriqueFrance Télévisions)
https://africanwomenincinema.blogspot.com/2019/05/cannes-2019-maimouna-ndiaye-member-of.html

Mati Diop: "It was very important for me to dedicate a film to this ghost generation" | "C'était très important pour moi de dédier un film à cette génération fantôme". Interview/Entretien by/par Falila Gbadamassi (Africine, Cannes 2019)
https://africanwomenincinema.blogspot.com/2019/05/mati-diop-it-was-very-important-for-me.html

"Papicha: Mounia Meddour in resistance mode" | "Papicha : Mounia Meddour en mode résistance" analysis/analyse by/par Falila Gbadamassi (Africine)
https://africanwomenincinema.blogspot.com/2019/05/papicha-mounia-meddour-in-resistance.html

Djia Mambu, journalist and film critic | journaliste et critique de cinéma (Cannes 2019)
https://africanwomenincinema.blogspot.com/2019/05/djia-mambu-journalist-and-film-critic.html

Cannes 2019: Maryam Touzani's "Adam" (Morocco)
https://africanwomenincinema.blogspot.com/2019/05/cannes-2019-maryam-touzanis-adam-morocco.html

Mati Diop’s "Atlantique" – In the foam of the "Atlantic” | Dans l'écume de l' "Atlantique" analysis/analyse by/par Falila Gbadamassi (Africine)
https://africanwomenincinema.blogspot.com/2019/05/mati-diops-atlantique-in-foam-of.html

Mati Diop : Atlantique (Cannes 2019)

15 December 2017

African Women in Cinema Blog - Updates | Actualités 15.12.2017 - News around the Internet | Les infos autour de l’Internet


African Women in Cinema Blog
Updates | Actualités
15 Dec 2017

News around the Internet |
Les infos autour de l’Internet

Content | Contenu :

Djia Mambu
Sofia Djama
Rahmatou Keïta
Kis Keya
Anisia Uzeyman


Djia Mambu
Livre: Peau noire, medias blancs. YouTube

Sofia Djama
Les Bienheureux, de Sofia Djama, Les noeuds de la mémoire
Olivier Barlet. 12 décembre 2017. Africultures

Rahmatou Keïta
La réalisatrice nigérienne Rahmatou Keïta est marraine de Toukountchi Festival de Cinéma du Niger 2017, Niamey. NigerDiaspora.net

Kis Keya
Extranostro. Afro queer webseries. YouTube.

Anisia Uzeyman
Rwandan Director Anisia Uzeyman Asks: “Can Black Love Survive the American Dream?” T. Anthony Schear. Reelydope.com


VIDEO :

Djia Mambu: Livre: Peau noire, medias blancs








21 July 2017

African Women in Cinema Blog : Updates | Actualités 21-07-2017 News around the Internet | Les infos autour de l’Internet

African Women in Cinema Blog
Updates | Actualités
21 – 07 – 2017

News around the Internet |
Les infos autour de l’Internet

Content | Contenu :

Cheryl Dunye
Yvonne Orji
Djia Mambu
Judy Kibinge
Mamounata Nikièma


Cheryl Dunye
The Watermelon Woman 20th Anniversary Screening with Director Cheryl Dunye in Attendance at Kaleidoscope Film Festival. Kaledoscopefilmfestival.com.

Yvonne Orji
Yvonne Orji Of 'Insecure' Stresses Powerful Black Friendships. J'na Jefferson. 19 July 2017. Vibe.

Djia Mambu
#ThatsNotOkay report: Women are not safe in SA film and TV industry. Djia Mambu. 18 July 2017. City Press New 24.

Judy Kibinge
Kenyan film maker Judy Kibinge, the first Kenyan to be invited to the Oscars board. CNN International Facebook.

Mamounata Nikièma
« Etre aussi technicienne me permet de gagner de l’argent que je réinjecte dans la production ». Claude Forest. 18 Juillet 2017. Africultures.




25 August 2016

Djia Mambu : “Black”, pourquoi Mavela et pas Loubna ? | Contradictions in the representation of Mavela and Loubna in the film “Black”

Djia Mambu : “Black”, pourquoi Mavela et pas Loubna ? | Contradictions in the representation of Mavela and Loubna in the film “Black”  

Source : Africultures, 20-10-2015. Translated from French by Beti Ellerson.  

English (Français ci-apres)

Black by Adil El Arbi and Bilall Fallah released on Belgian screens on 11 November 2015. 
Does the black body summon violence in genre films in general, or is it only in these kinds of films?

A slap in the face. This is the experience many people felt while leaving the screening of Black, the new film by Adil El Arbi and Bilall Fallah (who directed the provocative Images in 2014) during the Belgian premier at the International Francophone Festival of Namur. It is a dramatic and daring work about the rivalry between two gangs from foreign communities, with the hectic streets of Brussels as backdrop. And, if the images reflect reality, the police are never far away, ready to disperse the crowds. A kind of West Side Story, though devoid of the music and dances often judiciously used in the American film as buffer to the momentousness of the narrative. Adapted from the novel by Dirk Bracke, the film follows a Congolese teenager in Brussels caught between her love for a young Moroccan and the gang to which she belongs.

In these squabbles, women (or rather girls) are victim-objects. In the same way as in the armed conflict in Goma in eastern Democratic Republic of Congo, known as the world capital of rape, their body is used as a weapon of war. They are insulted, abused and demeaned in each altercation, yet the encounters are essentially on masculine terrain.

If the creators chose to represent one of the most despicable experiences of one community, why then show so much restraint towards the other? The gang rape of Mavela by Notorius and his buddies, compared to the same act inflicted upon Loubna, is one example. The long cruel scene exposing aspects of the black victim in her most excruciating suffering, positions the spectator as voyeur. How can one resist? The black female body has always been the site of the gaze, while also located in a position of revulsion. Already during the époque when the colonial considered the black woman closer to an animal because of her nudity, her body was almost always described with a passionate desire in his photographs and writings, thus contributing to what now is interpreted as the erotic imaginary of Western fantasies. (1)

The aggression towards Loubna is only suggested, barely touched upon. And having survived this barbaric act, only the latter appears psychologically troubled: turning inward into herself, with moments of absence, withdrawal, to the point that she causes concern among her friends. As for Mavela, once the tears have dried, she shows up at a nightclub accompanied by her attackers. The heinous act thus seems intolerable for one but excusable for the other.

This North African restraint is inscribed in the legacy of representation between the two women. Nudity was taboo for women in the West and excluded among the Arabs. Whereas, among the “savages", it was customary to see the woman nude, even in a noble manner. Today, the Moroccan prostitute of Much Loved (Nabil Ayouch) shocks, whereas the prostitute of Morbayassa, Le Serment de Koumba (Fantamady Cheick Camara, Guinea) does not. (See Djia Mambu : A best actress award for Much Loved | Un prix d'interprétation féminine pour Much Loved – Analysis | Analyse

As it relates to the roles of women, the representations of the two communities in Black, reflect a similar treatment. First, a Maghreb women police officer never misses an opportunity to set the "cousins" on the right path with a sermon. Moreover, the young Loubna though she hangs out with a gang, still has a job as a waitress in a cafe. But what of Mavela and the other "sisters"? Not much. The heroine herself does not seem to do anything outside of her connection with the Black Bronx gang. No desire, no relationships, no job. Her friends in the gang either get pregnant or go astray. As for her unemployed single mother, she is unable to control her daughter. Between hope and despair. On the other hand, in the Matonge neighbourhood there is always the occasion to see the black girls fighting as they tear into each other’s hair. Reminiscent of Celine Sciamma’s Girlhood.

There is a similar representation in the development of the male characters. Apart from a few broken items here and stolen handbags there, the gang of Marwan are “care bears” compared to Mavela. One laughs at their practical jokes, even feeling compassion for this clique of buddies. On the contrary, the Black Bronx are extremely violent, cruel, and even bestial, appearing as animals in the gang rape scene.

In Black, which won the Discovery Award at the International Film Festival in Toronto, there is an effective style of genre cinema: accelerations and explosive action scenes, dramatic slow motion, unvarnished romantic love scene, and an energetic cast of non-professionals. Very rare for a Belgian film, the actors are almost all Black or Arab. But while it is essential to encourage diversity in film, why should violence become a representation that is difficult to detach from? Why is it necessary that when the focus is on a community of foreign origins that the violence film becomes the genre of choice, as if it were an intrinsic characteristic?

La Squale, Dealer, Banlieue 13, La Cité de Dieu, Bande de Filles, Qu'Allah bénisse la France, etc. Since Kassovitz’s La Haine until the recent Dheepan by Audiard, the list is too long.

1) "The African woman has been represented throughout the colonial occupation as the forbidden fruit of the white man (racial adultery and martial adultery) and correspondingly conveys its greatest fantasies".  La femme africaine représente en fait, tout au long de l'occupation coloniale, le fruit défendu de l'homme blanc (adultère racial et adultère martial) et véhicule parallèlement les plus gros fantasmes. (Lissia Jeurissen. Colonisation au masculin et mise en corps de la féminité noire : le cas de l'ancien Congo Belge" in FER-Ulg http://www.ferulg.ulg.ac.be/). Text in French.

Français

Black d'Adil El Arbi et Bilall Fallah sort le 11 novembre 2015 sur les écrans belges. La violence est-elle dans le film de genre une assignation du corps noir ou bien est-ce seulement dans ce genre de films ?

Une claque. C'est l'effet qu'ont eu beaucoup de gens à la sortie de la projection de BLACK, le nouveau film d'Adil El Arbi et Bilall Fallah (qui avaient réalisé le sulfureux Images en 2014) en première belge au Festival international de Film Francophone de Namur. Une œuvre saignante et osée sur les rivalités entre deux bandes issues de communautés étrangères, avec comme fond les rues mouvementées de Bruxelles où à en croire les images, la police n'est jamais bien loin pour disperser les troupes. Un genre de West Side Story, quoique dépourvu des musiques et des danses pourtant judicieusement utilisées comme distance par rapport à la gravité du récit dans le film américain. Adapté du roman éponyme de Dirk Bracke, le film, qui sort le 11 novembre sur les écrans belges, suit une adolescente congolaise à Bruxelles prise entre son amour pour un jeune marocain et le gang auquel elle appartient. LIRE l’article en intégralité sur http://africultures.com/black-pourquoi-mavela-et-pas-loubna-13266/


Published on the African Women in Cinema Blog in partnership with Africultures | Publié sur l'African Women in Cinema Blog en partenariat avec Africultures

02 April 2016

African Diasporas. Djia Mambu: Alice Diop’s "Towards Tenderness" and "La Permanence" (On Call) receive awards in Paris | Vers la Tendresse et La Permanence d'Alice Diop primés à Paris

Alice Diop - Photo Africine
Djia Mambu: Alice Diop’s "Towards Tenderness" and La Permanence (On Call) receive awards in Paris | Vers la Tendresse et La Permanence d'Alice Diop primés à Paris 

Source: Africine.org. En français @ http://www.africine.org/?menu=art&no=13557. By/de Djia Mambu. Photo: Africine.org. Translated from French by Beti Ellerson

Two strong films of a social nature inscribed in the period of the time, La Permanance, 2016 and Vers la Tendresse, 2015 (Towards Tenderness) by Alice Diop collect awards. 

The film La Permanence received the French Institute Marcorelles Award at the Cinema du Réel Festival, while Vers la Tendresse was accorded the INA Award for the best French-language short film as well as the Audience Award for Best French Short Film at the Women's Film Festival at Creteil.

"During a workshop on the theme of love, I met four young men all from Seine Saint-Denis. From their voices I wanted to make a film." Introducing the short film About Tenderness, these words from Alice Diop reveal the testimony of four young Parisians concerning their attitudes towards tenderness.

Regis, Rachid, Patrick and Anis are neither siblings nor a gang from Seine Saint-Denis. They do not know each but each maintains a particular connection with love.

"White people are the ones who know love; because their parents have shown them. Among blacks and Arabs, it's hot." If affection manifested itself other than by words and gestures in Regis’s family, the only tenderness Rachid acknowledges having known is that from his mother. "I do not have a sister, I do not know what a woman is," he confides.

For Patrick, once feelings are shown it is the contrary of tenderness that he will endure because of his sexual orientation. The male universe is coded, one cannot say everything, one cannot do everything or even less be what one wants to be. There are codes that can also manifest themselves by the violence of silence: Among buddies, one does not talk about love. We talk about girls but not about love, affirm Regis and Rachid. Everything that is associated with it is poorly received. Such as love songs for example. Hence, Anis, passionate about music, hides from his companions in order to listen to Marvin Gaye...

Four mini-stories of unsettling transparency, conveyed by voices captured in an intimate setting, and of a subject that is far too little heard about…

Consultations in Seine-Saint-Denis

The continuous access to health care at Avicenne Hospital, called the PASS is the only one of its kind that offers consultations without appointment for migrants arriving in Seine-Saint-Denis (over a million and a half inhabitants). Slipping into Doctor Geeraert’s office, the director films patients who have arrived some time ago from Bangladesh, Sri Lanka, South Africa, and Guinea. Mostly men seeking asylum, their wives and children remaining in their country of origin.

Trauma, anxiety, burns, depression are the most recurrent suffering observed by the doctor who examines a dozen patients a day. Some live in a post-trauma state after enduring beatings and torture by the military in countries at war. Confronted with this psychological suffering, the doctor and his psychiatrist can only prescribe antidepressants, which in and of itself is a manifestation indicative of their powerlessness.

Djia Mambu,
Brussels, Paris, March 2016

Published on the African Women in Cinema Blog in partnership with Africiné | Publié sur l'African Women in Cinema Blog en partenariat avec Africiné

Links | Liens




24 February 2016

Djia Mambu, Africiné : Meanwhile, They’re filming… | En attendant, Elles tournent…, report on the/compte rendu du Festival Elles Tournent, 2016

Djia Mambu : Meanwhile, They’re filming… | En attendant, Elles tournent…, report on the/compte rendu du Festival Elles Tournent, 2016

Source: 
Africiné.org, Djia Mambu, February 2016 http://www.africine.org/?menu=art&no=13463Photo: lequotidien.sn. Translation from French by Beti Ellerson

[English] Français ci-après

At the eighth edition of the Elles Tournent (they're filming) Film Festival in Brussels, in the span of a few days, forty films of all genres by women filmmakers of all nationalities captivated a loyal and consistently avid public.

While one may hear that there are not enough women filmmakers, that their works are not very profitable, or that they are not sufficiently visible to the public, all these arguments seem out-dated and pointless when it comes to festivals that distinguishes themselves, such as the festival “Elles Tournent”.

According to a Belgian study, "Femmes et cinéma : Derrière l'écran, où sont les femmes ?" (Engender asbl, forthcoming) ["Women and cinema: Behind the screen, where are the women?"] violence, sexuality and the male lead character are much less likely to be on the screens of women directors than those of their male counterparts. Is it the public who makes this choice or is it the funders who drive it, hence undervaluing their interest? "The content should be imposed on the funders, not the makers”, noted a filmmaker from Canada, where the film industry has decided to eliminate the notion of quotas.

Commitment
Whether fiction, documentary, experimental or advertising, perhaps this is the most common characteristic among all these women makers and their film. If one considers that most of these makers are struggling to be heard, they do not hesitate to bring the voices of other women who are reduced to silence (sometimes mute) on the screen. In Kung Fu Grandma, Korean Jeong-One Park examined the resistance of elderly ladies to sexual assaults, as they are the main prey in the slums in Kenya. By bringing together the associations “Comme Un Lundi” in Brussels and the Burkinabé collective CITO in Ouagadougou, Yund Ya Paang Paagba (Elise Boon) shows the people’s contempt towards women artists. Considered loose women, they are not taken seriously in the art world and are frowned upon by other women who doubt their capacity to manage a household. In Dreamcatcher (World Cinema Directing Award in the documentary category at Sundance in 2015), Kim Longinotto follows American Brenda Myers-Powell in her fight against the prostitution that affects many young girls in Chicago.

Tributes are also devoted to remarkable women in two documentaries about Arab feminism. La Révolution des Femmes : Un siècle de féminisme arabe (The Revolution of Women: A Century of Arab Feminism) by Fériel Ben Mahmoud traces female figures of the African independences of yesterday to the present. Furthermore, Konstanze Burkard focused on the Egyptian writer Nawal El Saadawi and her legacy in The Free Voice of Egypt: Nawal El Saadawi.

Long Live Feminism


Because today's technology allows it, there is a selection of all types of short films by diverse makers and from various mediums, since sometimes it takes whatever works to show what there is to see. The Smurfette Principle by Anita Sarkeesian (FeministFrequency.com) probes the principle of the Schtroumphette (one lone woman in a man's world) by comparing it to the film industry. In Lima, Peru, an association tricks street stalkers by putting them face to face with their mother in Whistling at your Mom (Siballe A Tu Madre). A documentary from Norway, NRK-Dokument MMAR, goes behind the scenes of the national women’s soccer team by playing on gender bias. More tragic in India, the association Make Love Not Scars films a victim of acid throwing in a full make-up lesson in Beauty Tips: How to Get Perfect Red Lips. Indians Uppekha Jain and Pankhuri Awasthi denounce rape by way of rap in the film Rap Against Rape; a piece that created a buzz on YouTube on its release.

Meanwhile waiting for equal allocation and distribution of funding among male and female filmmakers, for the various European cultural policies as well as others to become inspired by the Swedish model—which consists of equal public funding, and for women in the field to be remunerated as filmmakers as they often are for their work in the area of decor, costumes, sound or editing, They, these women, keep filming.

Djia Mambu,
Brussels, February 2016

[Français]

En l'espace de quelques jours, une quarantaine d'œuvres cinématographiques de tout genre de réalisatrices toutes nationalités confondues ont conquis un public fidèle et toujours demandeur à la huitième édition du Festival du Film Elles Tournent à Bruxelles.

On a beau entendre qu'il n'y a pas assez de réalisatrices, que leurs œuvres sont peu lucratives ou encore qu'elles ne rencontrent pas suffisamment de public, mais tous ces arguments paraissent désuets et dépourvus de sens lorsqu'il est question de Festivals qui se démarquent comme le festival Elles Tournent.

LIRE l’article en intégralité sur http://www.africine.org/?menu=art&no=13463


22 October 2015

Djia Mambu : journalist and film critic, a committed writer at the service of Africulture | journaliste et critique de cinéma, une plume engagée au service d’Africulture


Djia Mambu:  journalist and film critic
A committed writer at the service of Africulture
Djia Mambu : journaliste et critique de cinéma
Une plume engagée au service d’Africulture 

SOURCE: LeQuotidien.sn - Gilles Arsene Tchedji - 02 Oct 2015  Photo: lequotidien.sn. Translation from French by Beti Ellerson

[English] Français ci-après

Belgian-Congolese Djia Mambu, a journalist and film critic based in Brussels, writes for Africultures, Africiné, Images francophones and the Revue Cinéma Belge. Also film columnist for Radio Africa No. 1, this year she travelled to discover the African Film Festival of Khouribga. Le Quotidien has the opportunity to present to the public this committed writer at the service of culture.

She has been at many African film festivals on the continent and beyond. But the 18th edition of the African Film Festival of Khouribga will remain for her one of the most memorable encounters with the 7th art. While participating for the first time, the journalist Djia Mambu was also awarded a certificate of recognition. As evidence of her commitment to African cinema, at the film workshop in Khouribga, the organisers wanted to recognise her achievements.

"What I find very interesting at festivals, like this one for example, are the parallel activities. In addition to film screenings, the festival provides an opportunity to engage in workshops and conferences that add genuine value to the festivalgoers’ experience, "she commented after the certificate granting ceremony. Djia Mambou was recognised at the workshop for her work in film analysis. "I am first a journalist and have gradually become a critic. I think it's always important to have the perspectives of people of other countries, other cultures. How they analyse cinema, even if the tenets are basically the same for everyone. We have almost the same references, the same schools of thought, but there are sometimes certain nuances, a specific sensitivity," she said, also stating how interesting it was to share the film criticism class with Professor Majid and other Moroccan students. "It allowed me to see how they perceive films and what the differences are." Noting that she has not always been a film buff, "I do not pretend to have seen all the films ...five years ago African cinema was still completely unknown to me. I think my passion for cinema came at a moment when I wanted to contribute to the sharing of our culture by us, for us but also for others. It could have been a passion for literature, music or the plastic arts, but I chose cinema because it includes all artistic disciplines and is the easiest means of communication" she said, before continuing with satisfaction, "for me, cinema is not just touching a person, but many. And then it affords the possibility to meet many people and make a great deal of connections. "

Her advocacy: Being a recent arrival to this milieu does not limit her ability to critique of the 7th African art. Djia Mambu is a true advocate for African youth who, she thinks, should be cultivated in cinema culture. "We cannot blame the youth and future generations for not being interested of our cinema. We must be the ones to create the processes that will get them interested. Today there is no denying the power of our cinema and the wealth that we have. The present generations are the ones who are losing out, for not having been taught to appreciate films and encouraged to watch them, "notes Djia Mambu in the Africa 1 journal. She also observes that African youth have not had the same opportunity as their elders who experienced the cinema-house and film-club culture. That is why she advocates a return to these foundational values. "When participating in this festival, it is evident that many experts had the opportunity to experience the film-clubs. In the village they went every night to the screenings where they critiqued the films. When you hear them talk about films it is amazing. Today, when I listen to my generation, I do not hear the journalists talk about cinema like the elders do. I think this is a model worthy of emulation. So there is a duty to educate, to get people to appreciate cinema,"she said.

As a favourite pastime Djia Mambu has a great interest in the cinema of the diaspora. "I appreciate the work of Africans on the continent on the one hand, and those living abroad on the other; because they can measure the feelings of those who live abroad and encourage them to create a bridge with our cinemas here”. This sentiment is to be expected as she is a product of several cultures and embraces this identity wholeheartedly. "I'm from a diversity of cultures. I was born in Brussels, but I am Congolese. I lived in the Congo, Montreal, Paris, and Switzerland. I have learned from many cultures. But even having lived in North America and as a child of the diaspora, as they call it, I did not grow up with our films. I grew up with Western films. Hence for me, this was an important step to take, this return, in order to start to deconstruct and appreciate our films. It is a process to follow, and now I think that cinema also must take on that role" she says, convinced that being a cultural journalist and film critic is not an end in itself. "Really, if you find me in five years no longer a film journalist do not be surprised. For me it is not my purpose, but my contribution, to the cultural producers, to this industry—which is a difficult one, to creativity and especially to the instrument of our cultures," she said.

Her journey. With a passion for journalism, Djia Mambu has worked three years with Africulture. It has also been three years that she began to specialise and become interested in themes around cinema, especially African cinema. Her work is not unknown to the Africiné readership. In addition to her articles on African films, she is also interested in Belgian cinema. Though, she notes, "Our press is very closed. Because when one talks about film critics one thinks of Africiné, Africultures. It is always more or less the same network, the same thing. And I find that unfortunate." Her wish in this regard is to see European journalists writing about African films and African journalists writing about Western films.

Djia Mumba’s studies did not predestine her towards an interest in culture, or a passion for cinema. She studied humanities at the Free University of Brussels where there were a lot of African students, but it was politics that was in fashion. "When you became a journalist, it was to be a political journalist. Oddly, because that is what the African press focus on the most: Politics. When you analyse all of our media today, on the front page, you will always see either the King or the Prime Minister or the President. Issues on culture are on the last pages," she notes with regret—either in the West or in Africa.

Her convictions. What really pushed Djia Mambu to take the path of cultural journalism? "Gradually, as I learned more about African politics I realised that it is not the policies that will get us out of our condition of underdevelopment... It is not possible to develop a country if culture is not taken into consideration. It is of crucial importance. And it concerns culture and all its disciplines. Moreover, cinema is a good example because it includes many things at once and can reach a wider audience". Positive, very genial, Djia is also generous. Networking is one of her passions. For her, the appeal of the work of a journalist lies in the wonderful encounters she has made throughout the world. "Going to festivals and viewing films, is like reading a book. This allows one to travel... All these history lessons that you did not learn because of the imposition of colonial history—the history in the eyes of the coloniser. You end up learning it through encounters and above all, through the films. That is what the films of today give you. They inform you, educate you and fill you with passion."

For Djia Mambu, "it is immeasurable because it is treated by Africans themselves. A continuous wealth on a daily basis. I find that African films are the best ambassadors of our country.”


Peau noire, médias blancs, Stigmatisation des Noirs et de l'Afrique dans la presse belge et française (Black skin, white medias, the Stigmatization of Black people and Africa in the Belgian and French Press), Iggibook, 2018 by Djia Mambu

“I want [the book], Peau noire, médias blancs, which is based on concrete and real examples, to open the door for dialogue. I am not accusing any journalist or any specific media, because I have confidence in journalists and Belgian society. However, sometimes journalists are not aware! I, myself, have found myself in a situation where I relayed a bad image or a cliché. Hence, pointing out this problem makes it possible to become aware that it exists.” (Translation from axellemag.be interview)

“Je veux que Peau noire, médias blancs, qui se base sur des exemples concrets et réels, soit une porte ouverte au dialogue. Je ne souhaite accuser aucun·e journaliste ni aucun média spécifique, car je fais confiance aux journalistes et à la société belge. Parfois, les journalistes ne se rendent tout simplement pas compte ! Moi-même, je me suis déjà trouvée dans une situation où je véhiculais une mauvaise image ou un cliché. Pointer ce problème du doigt, cela permet déjà d’en prendre conscience.” Source: axellemag.be

After work and sleep, the media constitutes the third activity of a person in contemporary society. This observation led to the question regarding the role that the media plays in the West and elsewhere: how are“visible minorities” in Europe perceived? What is the gaze regarding Black people living in the West? How are immigrants perceived? What prejudices are the prejudices towards Black Africa and about Africans in general? When a community is stigmatized in the classic mediums - TV, radio, press - as well as - internet advertising, social media, school books, movie posters, flyers, etc. , what image does this convey on a daily basis and to what audience? And more importantly why? Through some hundred examples drawn mainly from the Belgian and French press, this anthology endeavors to show and demonstrate the mechanism that operates within the Western media as it relates to representation regarding Black people and / or Africa, and, possibilities for improvement.

Après le travail et le sommeil, les médias constitueraient la troisième occupation des hommes modernes. Ce constat nous a amené à nous poser la question du rôle que jouent ces médias en Occident et ailleurs : quelle perception sur les minorités visibles établies en Europe ? Quels regards sur les Noirs vivant en société occidentale ? Quels jugements portent-ils sur les immigrés ? Quels préjugés ont-ils sur l'Afrique noire et sur les Africains en général ? Lorsqu'une communauté est stigmatisée dans les canaux classiques - TV, radio, presse - et plus encore - internet publicité, réseaux sociaux, livres scolaires, affiches de films, flyers, etc. , quelle est l'image véhiculée au quotidien et à quel public ? Et surtout pourquoi ? A travers une centaine d'exemples puisés essentiellement dans la presse belge et française, ce florilège tente de montrer et démontrer le mécanisme qui s'opère autour des médias occidentaux quand ceux-ci sont amenés à traiter de sujets concernant les Noirs et/ou l'Afrique, au risque d'insuffler quelques pistes d'amélioration.

***

Genre Medias (Sexisme dans les médias parlons-en en ligne
Sexismedia

Djia Mambu from NIGHTHAWKS on Vimeo.


[Français]
Djia Mambu est une Belgo-congolaise. Journaliste et critique de cinéma, elle est basée à Bruxelles et écrit pour Africulture, Africiné, Images francophones et la Revue Cinéma Belge. Egalement chroniqueuse de cinéma à la radio Africa N°1, elle est allée découvrir cette année le Festival de film africain de Khouribga. Le Quotidien en a profité pour faire découvrir au public cette plume engagée au service de la culture.
Lire la suite à : Le Quotidien.sn http://www.lequotidien.sn/index.php/culture/djia-mambu-journaliste-et-critique-de-cinema-une-plume-engagee-au-service-d-africulture NO LONGER ACCESSIBLE

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