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Showing posts with label Belgium-Diaspora. Show all posts
Showing posts with label Belgium-Diaspora. Show all posts

27 July 2022

African Diasporas. Belgium. Regards afro-féminins ⁄ Afro-vrouwelijke blik (Belgique | Belgium)


African Diasporas. Belgium
Regards afro-féminins ⁄ Afro-vrouwelijke blik

Source: cinematek.be. Regards afro-féminins LINK


Dans Lula, une jeune femme de dix-huit ans ne respire que pour le hip hop. Amour, amitié, activisme: Nila les désire tous dans Ata ndele! Dans Girl Fact la découverte d’images traumatisantes sur le viol des femmes au Kivu en 2012 pousse Mualaja à se lancer dans la production d’un court-métrage, au regard féminin. Olongo est considéré comme un des meilleurs griots de deuil.

Séance du 28.07 suivie d’une rencontre entre Monique Mbeka Phoba, Malkia Mutiri et Mualuja 

Lula

⁄ 10' ⁄ ST-OND: –

Ladi Bidinga Mpoyi, Belgique - België 2008, Babetida Sadjo, Bankeni Bokito, Julie Quiriny


Ata ndele

⁄ 19' ⁄ ST-OND: –

Malkia Mutiri, Belgique - België 2020


Girl Fact

⁄ 19' ⁄ ST-OND: –

Maël Lagadec, Belgique - België 2017, Ted Bwatu, Monica Kamara, Angela Monteiro

Olongo


couleur - kleur

⁄ 23' ⁄ ST-OND: –

Clarisse Muvuba-Mwimbu, La République Démocratique du Congo-Democratische Republiek Congo 2012, Deb's Bukaka, Maguy Kalomba, Starlette Mathata


09 June 2022

Recent films. Babetida Sadjo: Hématome

Babetida Sadjo
Hématome
Belgique - 2021 - fiction - 18min10


Synopsis
Twenty five years later, Judith finally dares to break her silence and to find justice for the rape that she suffered as a child. She bitterly discovers that the trial will not take place. Thirsting for justice, she confronts the pedophile who shattered her life.

About Babetida Sadjo
Babetida Sadjo Belgian-based actress turned filmmaker from Guinea-Bissau interprets the role of Judith in her film Hematome. She had this to say about the film:

"This film was really for me a way of telling the victims who have not had the courage to speak that I hear them. I do hear them because it happened to me too. I have compassion with them. The justice of humanity does not always suffice. How does one continue to live, to continue to be a woman, to full experience her sensuality,  motherhood, without the constant shadow of this trauma?" (From the interview with Anne Feuillère et Harald Duplouis:  https://www.cinergie.be/actualites/babetida-sadjo)
 

30 April 2022

Women of the screen from the African diaspora of Belgium

Women of the screen from
the African diaspora of Belgium
 
Notes ongoing...by Beti Ellerson
 
Monique Mbeka Phoba of Congolese-Kinshasa origins is a trailblazing filmmaker, cultural producer and activist, who has been mentor and inspiration to many. In addition, she is involved in co-productions and African cinema organizational functions. Similarly, journalist Djia Mambu, as film activist, journalist and critic, is very involved in the promotion of African cinema throughout the globe, and advocates for positive and realistic representations of people of African origin. Sisters Pauline Mulombe, filmmaker and Cecile Mulombe Mbombe, cinematographer are active in Belgium screen culture, especially in the promotion of African diasporans based in the country. They teamed together to make the short drama, Tout le monde a des raisons d'en vouloir à sa mère (Everyone has Reasons to be Angry with their Mother) the film reveals the myriad realities of three young Afro-Belgian sisters living in Brussels. In the span of two days the film portrays their diverse experiences as they are forced to face their many hang-ups and their darkest secrets. Their African mother, confronted with the opposing forces of Western culture, must deal with her daughters’ realities.  

The number of Belgium-based women in cinema has expanded as opportunities to live and work become increasingly attractive. Wendy Bashi, filmmaker and journalist, is host of the program Reflets Sud on TV5 Monde. She was a freelance journalist for the program Afrik'Hebdo broadcast on RTBF International (Belgian Francophone radio and television) and is also editor for Glo.be, the Magazine of the Belgian development cooperation. Marthe Djilo Kamga is founder and current coordinator of the Massimadi festival in Brussels, and her professional and person paths have revolved around her interest in questions of vulnerability, identity, and equal opportunity. Her interest in art and cultural production (film, performance, photography, etc.) empowers her to reappropriate images and public spaces for people in positions of invisibility. Reoccurring themes in her work are the coexistence of multiple identities and diverse modes of artistic and cultural expression. Kis Keya is the creator of Extranostro, the first Afro-Queer Francophone Web Series. Delphine Wil, born in Germany of a Belgian father and a Belgian-Congolese mother, is a filmmaker whose cultural diversity has shaped her path. She started her professional career as a radio journalist at the Radio Télévision Belge Francophone (RTBF) before moving to the audio-visual sector, in addition, she works in the information field in Francophone Africa.

Senegalese journalist and filmmaker Katy Lena Ndiaye, who lives and works in Brussels, produced the program Reflets du sud on French channel TV5 Monde and the Belgian public television RTBF. In Traces, Footprints of Women, her first documentary, Katy Lena Ndiaye gives voice to women in a village in Burkina Faso, near the border with Ghana. Her second documentary, Awaiting for men, was presented out of competition at the 22nd edition of the International Francophone Film Festival of Namur in 2008.  Cameroonian Rosine Mbakam, who came to Belgium to continue her studies, has focused her work on the experiences of women who immigrate to the country. Her debut film, Tu seras mon allié (2012), follows Domé’s interminable anguishing passage after being intercepted at the airport in Brussels. Chez Jolie Coiffure (2019) traces the migratory journey of Sabine who works in Matongé one of the most important commercial African neighborhoods in Brussels, where she manages Jolie Coiffure Salon. The film provides the spectator a glimpse of this vibrant Belgian multicultural neighborhood. Similarly, Delphine’s Prayers (2021) follows the trajectory of Delphine, a young Cameroonian woman in search of a better life in Europe for herself and her daughter—she ends up marrying a Belgian man three times her age, but only finds a spiraling descent into the perpetual violence of a postcolonial world. In 2016, she focused the camera on herself, during a return to the source. In the film the The Two Faces of a Bamiléké Woman, back in Cameroon after  she and her mother come together to share their different and intersecting lives. Rosine teaches cinema at the KASK & Conservatorium / School of Arts in Gent. In March 2023 she initiated a Focus program entitled: Thérèse Sita Bella, Safi Faye et l'évolution de la pratique cinématographique des femmes africaines | the evolution of African women’s cinematic practice. Her film Mambar Pierrette, also set in Cameroon about the experiences of the neighborhood dressmaker, was selected in the category Quinzaine des cineastes at Cannes 2023.

Following is a selection of articles focusing on African women of the Belgium Diaspora published on the African Women in Cinema Blog:

Babetida Sadjo: Hematome
https://africanwomenincinema.blogspot.com/2022/06/babetida-sadjo-hematome.html

04 March 2021

New York African Film Festival 2021: "Time is on Our Side", Conversation with Katy Léna N'diaye

New York African Film Festival 2021
Time is on Our Side 
Conversation with Katy Léna N'diaye

Katy Léna N'diaye
Senegal/Belgium
Time is on Our Side
Documentary - 2019 - 67min
Belgium/Senegal/Burkina Faso

Source: New York African Film Festival [https://www.maysles.org/calendar/2021/2/2/nyaff-28-mane-wwfbp]

In 2014, what the people of Burkina Faso wouldn’t dare imagine for decades suddenly became their new reality: the unyielding protests by the Burkinabè against Blaise Compaoré brought a forceful end to his 27 year dictatorship. Among the uprising’s most instrumental voices is Smockey, rapper and co-founder of Balai Citoyen, a movement of artists calling on youth to join the resistance. During the transitional period ushering in a democratically elected president, Smockey anticipates the tension between uncertainty and hope through political activism and the soundtrack of his socially conscious music.

'Time is on Our Side' director, Katy Léna N'diaye joins filmmaker, art historian and scholar, Manthia Diawara in a conversation about the film
 
 
 

31 October 2018

Ndiva Women’s Film Festival 2018: "The Vibrancy of Silence: A Discussion with my Sisters", Marthe Djilo Kamga/Frieda Ekotto, Belgium/USA

Ndiva Women’s Film Festival 
(Ghana)


The Vibrancy of Silence: A Discussion with my Sisters, 2018
Marthe Djilo Kamga (Director, Belgium)
Frieda Ekotto (Producer, USA)
Documentary

Synopsis
In this documentary, Marthe Djilo Kamga takes us along as she engages in fruitful conversations with four other Cameroonian female artists who, like her, know exile as well as how necessary it is to transmit to younger generations what they have learned as their multiple identities have evolved and fused. The original score that accompanies the voices of these three generations of women is an active part of the adventure, a witness for the future.

The conversations are connected by key themes of cultural heritage, historical memory and how images shape personal and collective memories.

Biography (Director)
Marthe Djilo Kamga is founder and current coordinator of the Massimadi festival, and her professional and person paths have revolved around her interest in questions of vulnerability, identity, and equal opportunity. Her interest in art and cultural production (film, performance, photography, etc.) empowers her to reappropriate images and pub- lic spaces for people in positions of invisibility. Reoccurring themes in her work are the coexistence of multiple identities and diverse modes of artistic and cultural expression.

Statement of Intentions (Producer)
A Discussion with My Sisters is the first installment of Frieda Ekotto’s visual research project Vibrancy of Silence : Archiving the Images and Cultural Production of Sub-Saharan African Women on African women as the unsung heroines of artistic and cultural production. Indeed, their immense cultural and creative contributions remain un- derrepresented and inexplicably invisible. She is resolved to affirm and archive her own story and thus participate in a rereading of the “Colonial Library” with new kinds of narratives by and for women.

02 April 2016

African Diasporas. Djia Mambu: Alice Diop’s "Towards Tenderness" and "La Permanence" (On Call) receive awards in Paris | Vers la Tendresse et La Permanence d'Alice Diop primés à Paris

Alice Diop - Photo Africine
Djia Mambu: Alice Diop’s "Towards Tenderness" and La Permanence (On Call) receive awards in Paris | Vers la Tendresse et La Permanence d'Alice Diop primés à Paris 

Source: Africine.org. En français @ http://www.africine.org/?menu=art&no=13557. By/de Djia Mambu. Photo: Africine.org. Translated from French by Beti Ellerson

Two strong films of a social nature inscribed in the period of the time, La Permanance, 2016 and Vers la Tendresse, 2015 (Towards Tenderness) by Alice Diop collect awards. 

The film La Permanence received the French Institute Marcorelles Award at the Cinema du Réel Festival, while Vers la Tendresse was accorded the INA Award for the best French-language short film as well as the Audience Award for Best French Short Film at the Women's Film Festival at Creteil.

"During a workshop on the theme of love, I met four young men all from Seine Saint-Denis. From their voices I wanted to make a film." Introducing the short film About Tenderness, these words from Alice Diop reveal the testimony of four young Parisians concerning their attitudes towards tenderness.

Regis, Rachid, Patrick and Anis are neither siblings nor a gang from Seine Saint-Denis. They do not know each but each maintains a particular connection with love.

"White people are the ones who know love; because their parents have shown them. Among blacks and Arabs, it's hot." If affection manifested itself other than by words and gestures in Regis’s family, the only tenderness Rachid acknowledges having known is that from his mother. "I do not have a sister, I do not know what a woman is," he confides.

For Patrick, once feelings are shown it is the contrary of tenderness that he will endure because of his sexual orientation. The male universe is coded, one cannot say everything, one cannot do everything or even less be what one wants to be. There are codes that can also manifest themselves by the violence of silence: Among buddies, one does not talk about love. We talk about girls but not about love, affirm Regis and Rachid. Everything that is associated with it is poorly received. Such as love songs for example. Hence, Anis, passionate about music, hides from his companions in order to listen to Marvin Gaye...

Four mini-stories of unsettling transparency, conveyed by voices captured in an intimate setting, and of a subject that is far too little heard about…

Consultations in Seine-Saint-Denis

The continuous access to health care at Avicenne Hospital, called the PASS is the only one of its kind that offers consultations without appointment for migrants arriving in Seine-Saint-Denis (over a million and a half inhabitants). Slipping into Doctor Geeraert’s office, the director films patients who have arrived some time ago from Bangladesh, Sri Lanka, South Africa, and Guinea. Mostly men seeking asylum, their wives and children remaining in their country of origin.

Trauma, anxiety, burns, depression are the most recurrent suffering observed by the doctor who examines a dozen patients a day. Some live in a post-trauma state after enduring beatings and torture by the military in countries at war. Confronted with this psychological suffering, the doctor and his psychiatrist can only prescribe antidepressants, which in and of itself is a manifestation indicative of their powerlessness.

Djia Mambu,
Brussels, Paris, March 2016

Published on the African Women in Cinema Blog in partnership with Africiné | Publié sur l'African Women in Cinema Blog en partenariat avec Africiné

Links | Liens




22 October 2015

Djia Mambu : journalist and film critic, a committed writer at the service of Africulture | journaliste et critique de cinéma, une plume engagée au service d’Africulture


Djia Mambu:  journalist and film critic
A committed writer at the service of Africulture
Djia Mambu : journaliste et critique de cinéma
Une plume engagée au service d’Africulture 

SOURCE: LeQuotidien.sn - Gilles Arsene Tchedji - 02 Oct 2015  Photo: lequotidien.sn. Translation from French by Beti Ellerson

[English] Français ci-après

Belgian-Congolese Djia Mambu, a journalist and film critic based in Brussels, writes for Africultures, Africiné, Images francophones and the Revue Cinéma Belge. Also film columnist for Radio Africa No. 1, this year she travelled to discover the African Film Festival of Khouribga. Le Quotidien has the opportunity to present to the public this committed writer at the service of culture.

She has been at many African film festivals on the continent and beyond. But the 18th edition of the African Film Festival of Khouribga will remain for her one of the most memorable encounters with the 7th art. While participating for the first time, the journalist Djia Mambu was also awarded a certificate of recognition. As evidence of her commitment to African cinema, at the film workshop in Khouribga, the organisers wanted to recognise her achievements.

"What I find very interesting at festivals, like this one for example, are the parallel activities. In addition to film screenings, the festival provides an opportunity to engage in workshops and conferences that add genuine value to the festivalgoers’ experience, "she commented after the certificate granting ceremony. Djia Mambou was recognised at the workshop for her work in film analysis. "I am first a journalist and have gradually become a critic. I think it's always important to have the perspectives of people of other countries, other cultures. How they analyse cinema, even if the tenets are basically the same for everyone. We have almost the same references, the same schools of thought, but there are sometimes certain nuances, a specific sensitivity," she said, also stating how interesting it was to share the film criticism class with Professor Majid and other Moroccan students. "It allowed me to see how they perceive films and what the differences are." Noting that she has not always been a film buff, "I do not pretend to have seen all the films ...five years ago African cinema was still completely unknown to me. I think my passion for cinema came at a moment when I wanted to contribute to the sharing of our culture by us, for us but also for others. It could have been a passion for literature, music or the plastic arts, but I chose cinema because it includes all artistic disciplines and is the easiest means of communication" she said, before continuing with satisfaction, "for me, cinema is not just touching a person, but many. And then it affords the possibility to meet many people and make a great deal of connections. "

Her advocacy: Being a recent arrival to this milieu does not limit her ability to critique of the 7th African art. Djia Mambu is a true advocate for African youth who, she thinks, should be cultivated in cinema culture. "We cannot blame the youth and future generations for not being interested of our cinema. We must be the ones to create the processes that will get them interested. Today there is no denying the power of our cinema and the wealth that we have. The present generations are the ones who are losing out, for not having been taught to appreciate films and encouraged to watch them, "notes Djia Mambu in the Africa 1 journal. She also observes that African youth have not had the same opportunity as their elders who experienced the cinema-house and film-club culture. That is why she advocates a return to these foundational values. "When participating in this festival, it is evident that many experts had the opportunity to experience the film-clubs. In the village they went every night to the screenings where they critiqued the films. When you hear them talk about films it is amazing. Today, when I listen to my generation, I do not hear the journalists talk about cinema like the elders do. I think this is a model worthy of emulation. So there is a duty to educate, to get people to appreciate cinema,"she said.

As a favourite pastime Djia Mambu has a great interest in the cinema of the diaspora. "I appreciate the work of Africans on the continent on the one hand, and those living abroad on the other; because they can measure the feelings of those who live abroad and encourage them to create a bridge with our cinemas here”. This sentiment is to be expected as she is a product of several cultures and embraces this identity wholeheartedly. "I'm from a diversity of cultures. I was born in Brussels, but I am Congolese. I lived in the Congo, Montreal, Paris, and Switzerland. I have learned from many cultures. But even having lived in North America and as a child of the diaspora, as they call it, I did not grow up with our films. I grew up with Western films. Hence for me, this was an important step to take, this return, in order to start to deconstruct and appreciate our films. It is a process to follow, and now I think that cinema also must take on that role" she says, convinced that being a cultural journalist and film critic is not an end in itself. "Really, if you find me in five years no longer a film journalist do not be surprised. For me it is not my purpose, but my contribution, to the cultural producers, to this industry—which is a difficult one, to creativity and especially to the instrument of our cultures," she said.

Her journey. With a passion for journalism, Djia Mambu has worked three years with Africulture. It has also been three years that she began to specialise and become interested in themes around cinema, especially African cinema. Her work is not unknown to the Africiné readership. In addition to her articles on African films, she is also interested in Belgian cinema. Though, she notes, "Our press is very closed. Because when one talks about film critics one thinks of Africiné, Africultures. It is always more or less the same network, the same thing. And I find that unfortunate." Her wish in this regard is to see European journalists writing about African films and African journalists writing about Western films.

Djia Mumba’s studies did not predestine her towards an interest in culture, or a passion for cinema. She studied humanities at the Free University of Brussels where there were a lot of African students, but it was politics that was in fashion. "When you became a journalist, it was to be a political journalist. Oddly, because that is what the African press focus on the most: Politics. When you analyse all of our media today, on the front page, you will always see either the King or the Prime Minister or the President. Issues on culture are on the last pages," she notes with regret—either in the West or in Africa.

Her convictions. What really pushed Djia Mambu to take the path of cultural journalism? "Gradually, as I learned more about African politics I realised that it is not the policies that will get us out of our condition of underdevelopment... It is not possible to develop a country if culture is not taken into consideration. It is of crucial importance. And it concerns culture and all its disciplines. Moreover, cinema is a good example because it includes many things at once and can reach a wider audience". Positive, very genial, Djia is also generous. Networking is one of her passions. For her, the appeal of the work of a journalist lies in the wonderful encounters she has made throughout the world. "Going to festivals and viewing films, is like reading a book. This allows one to travel... All these history lessons that you did not learn because of the imposition of colonial history—the history in the eyes of the coloniser. You end up learning it through encounters and above all, through the films. That is what the films of today give you. They inform you, educate you and fill you with passion."

For Djia Mambu, "it is immeasurable because it is treated by Africans themselves. A continuous wealth on a daily basis. I find that African films are the best ambassadors of our country.”


Peau noire, médias blancs, Stigmatisation des Noirs et de l'Afrique dans la presse belge et française (Black skin, white medias, the Stigmatization of Black people and Africa in the Belgian and French Press), Iggibook, 2018 by Djia Mambu

“I want [the book], Peau noire, médias blancs, which is based on concrete and real examples, to open the door for dialogue. I am not accusing any journalist or any specific media, because I have confidence in journalists and Belgian society. However, sometimes journalists are not aware! I, myself, have found myself in a situation where I relayed a bad image or a cliché. Hence, pointing out this problem makes it possible to become aware that it exists.” (Translation from axellemag.be interview)

“Je veux que Peau noire, médias blancs, qui se base sur des exemples concrets et réels, soit une porte ouverte au dialogue. Je ne souhaite accuser aucun·e journaliste ni aucun média spécifique, car je fais confiance aux journalistes et à la société belge. Parfois, les journalistes ne se rendent tout simplement pas compte ! Moi-même, je me suis déjà trouvée dans une situation où je véhiculais une mauvaise image ou un cliché. Pointer ce problème du doigt, cela permet déjà d’en prendre conscience.” Source: axellemag.be

After work and sleep, the media constitutes the third activity of a person in contemporary society. This observation led to the question regarding the role that the media plays in the West and elsewhere: how are“visible minorities” in Europe perceived? What is the gaze regarding Black people living in the West? How are immigrants perceived? What prejudices are the prejudices towards Black Africa and about Africans in general? When a community is stigmatized in the classic mediums - TV, radio, press - as well as - internet advertising, social media, school books, movie posters, flyers, etc. , what image does this convey on a daily basis and to what audience? And more importantly why? Through some hundred examples drawn mainly from the Belgian and French press, this anthology endeavors to show and demonstrate the mechanism that operates within the Western media as it relates to representation regarding Black people and / or Africa, and, possibilities for improvement.

Après le travail et le sommeil, les médias constitueraient la troisième occupation des hommes modernes. Ce constat nous a amené à nous poser la question du rôle que jouent ces médias en Occident et ailleurs : quelle perception sur les minorités visibles établies en Europe ? Quels regards sur les Noirs vivant en société occidentale ? Quels jugements portent-ils sur les immigrés ? Quels préjugés ont-ils sur l'Afrique noire et sur les Africains en général ? Lorsqu'une communauté est stigmatisée dans les canaux classiques - TV, radio, presse - et plus encore - internet publicité, réseaux sociaux, livres scolaires, affiches de films, flyers, etc. , quelle est l'image véhiculée au quotidien et à quel public ? Et surtout pourquoi ? A travers une centaine d'exemples puisés essentiellement dans la presse belge et française, ce florilège tente de montrer et démontrer le mécanisme qui s'opère autour des médias occidentaux quand ceux-ci sont amenés à traiter de sujets concernant les Noirs et/ou l'Afrique, au risque d'insuffler quelques pistes d'amélioration.

***

Genre Medias (Sexisme dans les médias parlons-en en ligne
Sexismedia

Djia Mambu from NIGHTHAWKS on Vimeo.


[Français]
Djia Mambu est une Belgo-congolaise. Journaliste et critique de cinéma, elle est basée à Bruxelles et écrit pour Africulture, Africiné, Images francophones et la Revue Cinéma Belge. Egalement chroniqueuse de cinéma à la radio Africa N°1, elle est allée découvrir cette année le Festival de film africain de Khouribga. Le Quotidien en a profité pour faire découvrir au public cette plume engagée au service de la culture.
Lire la suite à : Le Quotidien.sn http://www.lequotidien.sn/index.php/culture/djia-mambu-journaliste-et-critique-de-cinema-une-plume-engagee-au-service-d-africulture NO LONGER ACCESSIBLE

Links:




20 October 2015

Djia Mambu : A best actress award for Much Loved | Un prix d'interprétation féminine pour Much Loved – Analysis | Analyse


A best actress award for Much Loved | Un prix d'interprétation féminine pour Much Loved – Analysis | Analyse by | par Djia Mambu.

Translation from French by Beti Ellerson

[English] Français ci-après

Loubna Abidar obtained the Bayard d'Or for Best Actress at the Festival International du Film Francophone de Namur for her role in Much Loved by Nabil Ayouch. An unhoped-for reward in her country Morocco, where the film still cannot be seen because of censorship.

Released in theatres in France and soon in Belgium, the controversial Much Loved by Nabil Ayouch has given rise to a number of polemics since it was first presented at Cannes in May; especially by those who have yet to see it. And for good reason, as it portrays the daily life of prostitutes in Marrakech, displaying the Red City as a place of international prostitution. Ever since excerpts have circulated on the Internet (which have even been edited), which angered the country's authorities, the film has been censored. "This is the first time that a film has been banned without ever being seen, on the basis of a telephone call," said Nour-Eddine Saïl, who was the head of the Moroccan Cinematographic Centre for ten years. "Normally, the ban should be signed by the director of the Moroccan Cinematographic Centre or his representative. This is an illegal censorship," he stated during a forum at the Khouribga Festival. Did not an American film with much more explicit content and prohibited for viewers under the age of 16 reach 140,000 admissions in Morocco? "A country known for censorship always loses." he concludes.

How can a country like Morocco, at the forefront of the film industry in Africa, run the risk of being accused of censorship when it puts so much energy in having a reputation as a country of rights and progress?

When considering the African films that have circulated in festivals this year, where the main character is a black woman, one observes that she is often a prostitute. In Morbayassa, le serment de Koumba by Cheick Fantamady Camara (Guinea), Bella (Fatoumata Diawara) while in France tries to find the daughter she abandoned. The Price of Love by Hermon Hailay (Ethiopia) follows a young woman who tries to escape the clutches of her pimp in order to live her blooming romance. W.A.K.A. by Françoise Ellong (Cameroon) shows a mother’s struggle to feed her child, and then, Salla (Maïdou Prudence) is the head of a gang of street girls in Dakar Trottoirs by Hubert Laba Ndao (Senegal).

All received awards in African film festivals, including North African. One recalls the award for best actress to Prudence Maïdou in Khouribga in 2014. Could one imagine such a reward to Loubna Abidar of Much Loved in Morocco?

Although all are very good, dealing with a subject of contemporary reality, all of these films depict the heroine as a woman of the street. Hence this is the impression that is presented of the African women, in addition to the roles where she exists only because she is the wife, daughter, mother or sister. Or else as the opposite character of the subservient: a bourgeois woman, often cold and reserved, living in the most exclusive areas of the city, as the lawyer played by Maïmouna Ndiaye in L'œil du cyclone by Sekou Traoré (Burkina Faso).

Between the impactful stories and those on the extreme opposite, one question remains: where are the millions of stories of these billions of women that exist between these two caricatures?

[Français]

Lubna Abidar décroche le Bayard d'Or de la Meilleure comédienne au Festival international du film francophone de Namur pour son rôle dans Much Loved de Nabil Ayouch. Une récompense inespérée dans son pays le Maroc où le film n'est toujours pas près de voir le jour pour cause de censure.

En salles en France et bientôt en Belgique, le controversé Much Loved de Nabil Ayouch a suscité une polémique depuis sa première présentation au Festival de Cannes en mai dernier, surtout chez ceux qui ne l'ont pas encore vu. Et pour cause, il dépeint le quotidien des prostituées de Marrakech en exposant la ville rouge comme un lieu de prostitution internationale. Depuis que des extraits ont circulé sur le net (qui ont même fait l'objet d'un montage), cela a fâché les autorités du pays qui ont décidé de le censurer. "C'est bien la première fois qu'un film est interdit sans avoir été vu, sur la base d'un simple coup de téléphone", a commenté Nour-Eddine Saïl, qui fut à la tête du Centre cinématographique marocain pendant une dizaine d'années. "Normalement, l'interdiction doit être signée par le directeur du Centre de la Cinématographie du Maroc ou par son délégué. C'est une censure illégale", a-t-il déclaré lors d'un forum au festival de Khouribga. Un film américain au contenu bien plus explicite et interdit au moins de 16 ans n'avait-il pas fait 140.000 entrées au Maroc ? "Un pays perd toujours à être réputé comme un pays de censure", conclut-il.  Lire la suite à Africultures: http://www.africultures.com/php/index.php?nav=article&no=13256

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