The purpose of the African Women in Cinema Blog is to provide a space to discuss diverse topics relating to African women in cinema--filmmakers, actors, producers, and all film professionals. The blog is a public forum of the Centre for the Study and Research of African Women in Cinema.

Le Blog sur les femmes africaines dans le cinéma est un espace pour l'échange d'informations concernant les réalisatrices, comédiennes, productrices, critiques et toutes professionnelles dans ce domaine. Ceci sert de forum public du Centre pour l'étude et la recherche des femmes africaines dans le cinémas.

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24 May 2026

Cannes 2026 : African Women at Cannes | La présence africaine au féminin



Cannes 2026
African Women at Cannes | La présence africaine au féminin


Maîtresse de Cérémonie 

Eye Haïdera


JURYS 


Longs métrages | Features


Ruth Negga. Irlande, Éthiopie. Actrice & productrice



Un certain regard


Angèle Diabang. Sénégal. Réalisatrice & productrice 




SELECTION OFFICIELLE | OFFICIAL SELECTION

Un Certain regard
Marie-Clémentine Dusabejambo:  Ben’Imana - Caméra d'or


Also see: 
- Theodora et Oklou sur « Get Back » des Beatles à la Cérémonie d’Ouverture de Cannes 2026 [https://www.youtube.com/watch?v=yfz4AzwsfPc]

- African American Women In Cinema launch of the educational mini-tour "The Politics of Black Women in Film" at the Pavillon Afronova during the Cannes Film Festival.

Marie-Clémentine Dusabejambo lauréate de la Caméra d'or pour Ben’Imana (Un Certain regard) Festival de Cannes

Marie-Clémentine Dusabejambo lauréate de la Caméra d'or
pour Ben’Imana (Un Certain regard)
Festival de Cannes

Marie-Clémentine Dusabejambo, lauréate de la Caméra d'or : "J’ai fait ce film parce que je voulais rendre hommage aux femmes de mon pays, ces mères qui sont à la racine de la guérison de toute une nation. Ces mères qui, à travers l'erreur et l'indicible, ont trouvé la force de rester debout avec dignité. Et plus encore, qui ont trouvé dans leur cœur la capacité de se donner, de pardonner et d'avancer, même imparfaitement, même douloureusement, même parfois sans y parvenir. Cette humanité-là, cette bravoure-là, mérite d'être levée."

 --- 

Marie-Clémentine Dusabejambo, winner of the Caméra d’Or award : “I made this film because I wanted to pay tribute to the women of my country, those mothers who are at the root of an entire nation’s healing. Those mothers who, through error and the unspeakable, found the strength to remain standing with dignity. And beyond that, who found in their hearts the capacity to give of themselves, to forgive, and to move forward, even imperfectly, even painfully, even sometimes without succeeding. That humanity, that bravery, deserves to be uplifted. 

Source: Festival de Cannes

23 May 2026

International Day to End Obstetric Fistula : Habiba by/de Sena Calmine Agbofoun (Benin)

 International Day to End Obstetric Fistula 
Habiba : a/un film by/de Sena Calmine Agbofoun (Benin) 

UNITED NATIONS: No woman or girl should have to endure obstetric fistula. The devastating condition, which is caused by complications during childbirth, results in pain, isolation and indignity – and yet is entirely preventable and treatable. This year's theme, “Her health, her right: Shaping a future without fistula,” underscores a powerful truth: that every woman and girl has the fundamental right to health—particularly sexual and reproductive health—and that the continued existence of obstetric fistula is a clear violation of that right. Ending fistula would improved maternal health and well-being overall and is essential to achieving universal health coverage. To build a future free of fistula, we must empower women and girls to make informed decisions about their sexual and reproductive health. High-quality, comprehensive care should be a right enjoyed by all—regardless of geography, income, or status. Effective and inclusive solutions must be grounded in the lived experiences of women, particularly those who have survived fistula. Their voices are essential in shaping policies and services that are rights-based and culturally sensitive. When community health workers, survivors, and informed leaders come together, they can challenge stigma, break down discriminatory norms, and spark real, lasting change. https://www.un.org/en/observances/end-fistula-day

[English]
A short conversation with Sena Calmine Agbofoun

Sena, talk a bit about your film and why you chose this topic.

Habiba is a short film that focuses on the problems stemming from obstetric fistula, which affects hundreds and hundreds of women in Africa and in my country, Benin. It is my cri de cœur demanding to stop demonizing the condition and offer assistance.

For this reason I decided to tell a true story of a woman who I met in 2014 who had contracted fistula and was healed. This is the motivation for the film Habiba.

You speak about the demonization of this condition. Why this attitude regarding this illness?

In fact, the condition is not recognised as an illness. It is regard instead as a curse resulting from a woman’s infidelity. Therefore, women with fistula are repudiated by their husbands, abandoned by their own family, and are forced to live in seclusion. 

[Français]
Une petite conversation avec Sena Calmine Agbofoun

Sena, parle un peu de ton film et pourquoi tu as choisi ce sujet. 

HABIBA est un court métrage sur la problématique de la fistule obstétricale qui condamne encore des centaines et des centaines de femmes en Afrique et chez moi au Bénin. C'est mon cri de cœur pour demander à ce qu'on arrête de diaboliser la maladie et qu'on vienne en aide.

Pour cela, j'ai décidé de raconter une histoire vraie, d'une femme fistuleuse guérie que j'ai rencontrée en 2014. Voilà d'où est parti HABIBA

Tu parles de la diabolisation de la fistule obstétricale, pourquoi cette attitude envers cette maladie ?

La maladie en fait, n'est pas reconnue comme étant une maladie. On l'assimile plutôt à une malédiction due à l'infidélité de la femme. Les femmes "fistuleuses" sont alors répudiées par leur mari, délaissées par leur propre famille, et sont obligées de vivre en recluse.


Synopsis

[English]
Habiba, a fourteen-year-old student with a bright future, is removed from school and force to marry an old man named Ambaliou. She endures a difficult pregnancy and an excruciating delivery. After which a terrible ordeal befalls upon her; she contracts obstetric fistula. Rejected by her family, Habiba takes refuge in the forest from which she is then taken away and sent to hospital. Ten years later, healed but living in seclusion, she finds the courage to tell her story, to give hope to the hundreds of women affected by this condition.

[Français]
Habiba, jeune fille de quatorze ans, avait l’avenir devant elle. Déscolarisée et mariée de force au vieux Ambaliou, elle connait une grossesse difficile et un accouchement pénible. Commence alors pour elle, un calvaire sans nom : la fistule obstétricale. Rejetée par sa famille et ses proches, Habiba se réfugie dans la forêt d’où elle sera tirée et envoyée à l’hôpital. Dix ans plus tard, guérie mais vivant en recluse, elle trouve pourtant le courage de raconter son histoire, pour redonner espoir aux centaines de femmes affectées par cette pathologie.

10 May 2026

African Women in Cinema Blog celebrates Mother's Day: Stories of Mothers


African Women in Cinema Blog celebrates Mother's Day 
African Women, Cinema and Stories of Mothers

Annette Mbaye d’Erneville, Mère-bi: the mother of all--a title which she carries with great aplomb. In addition to mothering her own children--after her divorce, doing so alone--she has mentored scores of Senegalese and African feminists and nurtured a generation of Senegalese film spectators who have taken on the role of cultural producer in the forging of a Senegalese cinema culture.

Sarah Maldoror: "I am one of those modern women who try to combine work and family life, and just like it is for all the others, it's a problem for me. Children need a home and a mother. That's why I try to prepare and edit my films in Paris during the long summer vacation when the children are free and can come along." *

In a tribute to her mother Sarah Maldoror, Henda Ducados had this to say: …It is also important to talk about Sarah as a woman, and talk about this great love story that she had with our father which led to the two projects, Sambizanga and Monangambee… her view about feminism, about being a single mother, female head of household, taking care of two daughters and making sure that the collectivity was very important. Not looking at the individual but at the collective…She always consider my sister and I as individuals. It was tough to deal with that as a child, but as an adult I appreciate that even more. Here we are, I am asked to talk about our mother… Our childhood was never easy but it was fun and unpredictable…People coming in and out of the house all of the time, good hearted strangers babysitting us while Sarah traveled the world. Later on during my history class at the university, I was astonished by the fact that most of the historical figures of the sixties stayed with us in our kitchen and ate with us. There were very few rules that I could remember, but one was to leave regrets/adversity at the door. So thank you Sarah for being so courageous, and passing this on to us, as you gave us the strength to face my fears and venture out and have an impact in this world…

Aïcha Macky begins and ends her film Fruitless Tree in dialogue with her mother: "Dearest Mama, while giving life, you lost yours.” She laments her own circumstance, “whereas I’m dying a slow death by not being able to give life." Nonetheless, she tells her mother that her steps are guided by her spirit. 

 There she was in the street coming towards me, weighed down with suitcases. And there, I said to myself: but who is she really, my mother? How did this woman build a life for herself between France and Senegal? And what is her story? Extract from La vie de ma mère by Maïram Guissé  


*(Interview with Elin Clason, cited in Women and Film No 5-6 1974). 

03 May 2026

The African Women in Cinema Blog celebrates World Press Freedom Day : African Women Journalists' Critical Engagement with African Cinemas

The African Women in Cinema Blog celebrates World Press Freedom Day
African Women Journalists' Critical Engagement with African Cinemas

Image: Adapted from pooster of Mère-bi, a film by Ousmane William Mbaye

Declaration by UNESCO: 3 May acts as a reminder to governments of the need to respect their commitment to press freedom and is also a day of reflection among media professionals about issues of press freedom and professional ethics. Just as importantly, World Press Freedom Day is a day of support for media which are targets for the restraint, or abolition, of press freedom. It is also a day of remembrance for those journalists who lost their lives in the pursuit of a story.

Senegalese Anne Mbaye d’Erneville studied journalism in Paris in the 1950s, returning to her country at the eve of independence to found a variety of cultural bodies among which include a cinema culture that has laid the foundation for contemporary cultural infrastructures. Her influences in cinema culture have spanned radio, print and television journalism and beyond. The emergence of the Dakar-based French-language women’s magazine, Awa, initially launched by Annette Mbaye d’Erneville in 1957 under the name Femmes de Soleil is an example of the early engagement of African women at the intersection of gender and culture. The first written works regarding African women in film were journalistic in nature, with photographs and short profiles of women television presenters and the first African actresses of the nascent African cinema. These reports published in 1966 and 1972 were included in the Senegal-based French-language women’s magazine Awa, la revue de la femme noire (1964-1973).

Moreover, Annette Mbaye d’Erneville was the director of RECIDAK, Rencontres cinématographiques de Dakar for many years. An annual film festival that she initiated in 1990 and with which she continues to have close ties. The 1996 edition of RECIDAK, Femmes et Cinéma (Women and Cinema) paid homage to African women. She was also a founding member of the Association Sénégalaise des Critiques de Cinéma (ASSECCI) created by filmmaker and critic Paulin Soumanou Vieyra and journalist Djib Diedhiou. Also one of the founders of the women’s movement in Senegal, Annette Mbaye d’Erneville’s pioneering feminist voice reverberates within diverse cultural milieux, notable cinema, where she has been a seminal figure in the development of the Senegalese public as cultural readers.

Cameroonian Thérèse Sita Bella (1933-2006), who held many functions as a journalist, is most widely known for Tam Tam à Paris, a 30-minute film that she directed in 1963; documenting the National Dance Company of Cameroon during its tour in the French capital. After the production of the film, while in France, Thérèse Sita Bella continued her work as journalist during which she participated in the creation of several African-focused cultural initiatives. She returned to Cameroon in 1967, working in various culture and cinema related positions.

Amina le magazine de la femme africaine et antillaise, also a French-language magazine, created in 1972, initially based in Dakar and later in Paris in 1975, has an early and present history of featuring profiles and interviews of filmmakers, actors, producers, stakeholders and other professionals in cinema. In its pages, Guinean editor-in-chief Assiatou Bah Diallo has played an important role in the promotion of women of the moving image.

Algerian Horria Saïhi is perhaps best known for her indefatigable work as journalist, reporter, and filmmaker against government censorship and religious fundamentalism. She was a 1995 laureate of the "Courage Award" presented by the International Women's Media Foundation.

Jihan El-Tahri worked for sometime as a journalist for many prominent news agencies but gradually found her interest in documentary filmmaking as a means to explore her subject more deeply. She had this to say about her move towards the documentary:
"I realized that as journalist we do not have the time to look into what is actually happening. We have deadlines everyday so you just skim the surface constantly and you don’t get to the bottom of what this is all about. And that is why I chose documentary.  Because documentary was about taking the time to look into a topic that is close to your heart and really looking at it in an angle that you choose. And doing the research and taking the time and formulating it in a way that is your own expression. Where as a journalist, there are so many constraints in terms of space, the number of words, when your editor wants it, who’s going to edit it back there. So this was not what I was looking for. What I was looking for was a mode of expression and that I obviously didn’t find in journalism."
 
Mauritanian journalist and director, Mariem mint Beyrouk, considered a pioneer in the field of visual media in her country, received her training in France, Tunisia and Syria after which she joined the newly-created Mauritanian television (TVM) in 1982. She founded the Association of Mauritanian Women of the Image in 2009, which brings together women in technical and artistic fields in the visual media. Several initiatives have been dedicated to showcasing women’s works, such as “Femmes et Cinéma en Mauritanie” (Women and Cinema in Mauritania) an event held in Nouakchott in 2011, highlighting films that focus on politics, the environment and social development. One of the main objectives of the Association is to raise women’s consciousness through the visual media, about health issues, women in general, mother-infant health, the excision of girls, marriage of adolescent girls, among other issues. In 2021 she was named Mauritania coordinator by the Caucus of Pan African Journalists. 

Already established as a journalist at the Parisen, in 2014 Maïram Guissé co-directed the documentary L’amour en cité, produced by Upian and broadcast on France 4. That was the turning point: she discovers a universe where she can tell stories in another way. In 2019,  she enrolled at Ateliers Varan with a focus on documentary filmmaking. She directed Quartiers d’été, which she then adapts for a podcasts series for Binge Audio. In 2022 she directed La vie de ma mère.

Throughout the continent and the diaspora, a cohort of women are actively engaged in film journalism following the footsteps of the trailblazing women who have come before them. The African Women in Cinema  Blog has featured several of these journalist activists: 


Hortense Assaga created the magazine Cité Black Paris, hosts several cultural programs and regularly reports on cultural events for Africa 24 and Canal+ Afrique. Togolese film critic Sitou Ayité wears multiple hats as producer, scriptwriter and director. Amina Barakat from Morocco, navigates the local film culture scene as well as throughout the continent. Franco-Burkinabé Claire Diao traverses an array of transmedia networks: podcasts, audio-visual programming, itinerant film curation, and diverse print media. Cameroonian journalist Stéphanie Dongmo, blogger, president of the Cameroon chapter of CNA, Cinema Numerique Ambulant, the extensive network of mobile cinema in Africa and Europe, is also a novelist. Falila Gbadamassi, journalist, film critic and social media editor, informs and wants to be informed about Africa in particular. From Nollywood to Bollywood via Hollywood, she is both a film enthusiast and critic. She writes for Africiné Magazine (Dakar), among other media. France-based independent journalist Amanda Kabuiku collaborates with several publications. Belgo-Congolese Djia Mambu keeps a visible presence at the important network of African film festivals, Cannes and beyond. Similarly, Belgium-based filmmaker and journalist Wendy Bashi is a host of the programme Reflets Sud on TV5 Monde. Cameroonian journalist and film critic Pélagie Ng'onana is an editor at the Dakar-based Africiné Magazine and collaborates with the Yaoundé-based cultural revue Mosaïques. Originally working as journalist, Nadège Batou wanted to expand her audience beyond the community-based media, hence, acquiring the necessary training as director and producer. She is founder and director of the Festival des 7 Quartiers in Brazzaville. Similarly journalist-filmmaker Annette Kouamba Matondo of Congo-Brazzaville, is also an avid blogger, using social media to showcase local social activities and women’s initiatives. Domoina Ratsara from Madagascar is president of the Association des Critiques Cinématographiques de Madagascar (ACCM) which she co-founded in December 2018Senegalese Fatou Kiné Sene is general secretary of the Senegalese Film Critics Association. The goal of Senegalese Fatou Warkha, creator of the online television channel Warkha TV is to change attitudes and laws, giving a face and voice to everyone who has been forgotten by the authorities.

Report by Beti Ellerson
 
Following are articles published on the African Women in Cinema Blog by this growing cohort of journalists. (The post will be updated to include additional names and links).




 
 
Maïram Guissé
 
 
 

Claire Diao
https://africanwomenincinema.blogspot.com/2017/05/claire-diao-double-vague-le-nouveau.html
http://africanwomenincinema.blogspot.fr/2016/04/claire-angele-nadia-pocas-rama-inen.html
http://africanwomenincinema.blogspot.fr/2016/03/claire-diao-interview-bypar-stefania.html
https://africanwomenincinema.blogspot.com/2014/09/examining-past-to-envision-future.html
http://africanwomenincinema.blogspot.com/2014/10/a-gang-of-what-bande-de-quoi-bypar.html

Stéphanie Dongmo
https://africanwomenincinema.blogspot.com/2014/09/nadine-otsobogo-public-is-shy-about.html
https://africanwomenincinema.blogspot.com/2014/09/examining-past-to-envision-future.html
https://africanwomenincinema.blogspot.com/2012/12/the-cinema-of-women-from-francophone.html
http://africanwomenincinema.blogspot.com/2012/12/brigitte-rollet-african-women_20.html

Falila Gbadamassi
https://africanwomenincinema.blogspot.com/2019/05/mati-diops-atlantique-in-foam-of.html
https://africanwomenincinema.blogspot.com/2019/05/cannes-2019-maimouna-ndiaye-member-of.html
https://africanwomenincinema.blogspot.com/2019/05/papicha-mounia-meddour-in-resistance.html
https://africanwomenincinema.blogspot.com/2019/05/mati-diop-it-was-very-important-for-me.html
https://africanwomenincinema.blogspot.com/2018/05/cannes-2018-sofia-byde-meryem-benmbarek.html
https://africanwomenincinema.blogspot.com/2018/05/rafiki-to-our-forbidden-love-nos-amours.html

Amanda Kabuiku
https://africanwomenincinema.blogspot.com/2014/05/gang-of-chicks-bande-de-meufs-analyse.html

Djia Mambu
https://africanwomenincinema.blogspot.com/2019/05/djia-mambu-journalist-and-film-critic.html
https://africanwomenincinema.blogspot.com/2016/08/djia-mambu-black-pourquoi-mavela-et-pas.html
https://africanwomenincinema.blogspot.com/2016/04/djia-mambu-alices-diops-towards.html
https://africanwomenincinema.blogspot.com/2016/02/djia-mambu-africine-meanwhile-theyre.html
https://africanwomenincinema.blogspot.com/2015/10/djia-mambu-best-actress-award-for-much.html
https://africanwomenincinema.blogspot.com/2015/01/and-what-film-editor-she-is-interview.html
https://africanwomenincinema.blogspot.com/2015/01/interview-with-actress-prudence-maidou_29.html
https://africanwomenincinema.blogspot.com/2014/10/remembering-khady-sylla-djia-mambu.html
https://africanwomenincinema.blogspot.com/2014/04/femmes-de-cinema-cinema-de-femmes-women.html
 
 
Domoina Ratsara
 

01 May 2026

The African Women in Cinema Blog celebrates International Workers’ Day: African Women's Films of Women and Work


The African Women in Cinema Blog
celebrates International Workers’ Day 
African Women's Films of Women and Work 
 
Safi Faye's Fad,jal : "Fad signifies “Arrive” and Jal means “Work”. “Work” because when you arrive at this farming village called Fadial, you must work. When you work, you’re happy, and if you don’t work, people will mock you". 
 
A selection of articles from the African Women in Cinema Blog features interviews, film synopses and descriptions, analyses and discussions regarding women's work and labor as well as explorations regarding relationships with co-workers, employers and clients. The films explore strategies for empowerment, for organizing and solidarity, as well as highlight women's experiences in non-traditional jobs, as exploited laborers and as migrant workers.

Rosine Mbakam : Chez jolie coiffure
https://africanwomenincinema.blogspot.com/2020/02/festival-films-femmes-afrique-2020_24.html

Safi Faye : Fad,jal
https://africanwomenincinema.blogspot.com/2018/05/safi-fayes-fadjal-cannes-classics-2018.html

Safi Faye : Selbe, one among many | Selbe et tant d'autres
http://africanwomenincinema.blogspot.com/2018/05/safi-faye-selbe-one-among-many-selbe-et.html
 
 
Bibata est partie… (Bibata is gone) by/de Nana Hadiza Akawala (Niger)
https://africanwomenincinema.blogspot.com/2019/02/fespaco-2019-bibata-est-partie-bibata.html

Labouring Women by Tsitsi Dangarembga (Institute of Creative Arts for Progress in Africa)
https://africanwomenincinema.blogspot.com/2013/08/labouring-women-by-tsitsi-dangarembga.html

Aïssata Ouarma: The Silence of Others
https://africanwomenincinema.blogspot.com/2012/10/aissata-ouarma-silence-of-others.html

Theresa Traore Dahlberg and the Taxi Sister
https://africanwomenincinema.blogspot.com/2011/06/theresa-traore-dahlberg-and-taxi-sister.html

Rahel Zegeye: The Experiences of an Ethiopian Migrant Worker and Filmmaker in Lebanon
https://africanwomenincinema.blogspot.com/2011/09/rahel-zegeye-experiences-of-ethiopian.html

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