The purpose of the African Women in Cinema Blog is to provide a space to discuss diverse topics relating to African women in cinema--filmmakers, actors, producers, and all film professionals. The blog is a public forum of the Centre for the Study and Research of African Women in Cinema.

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Showing posts with label Rahel Zegeye. Show all posts
Showing posts with label Rahel Zegeye. Show all posts

01 May 2020

African Women's Films of Women and Work

African Women's Films
of Women and Work


Safi Faye's Fad,jal : "Fad signifies “Arrive” and Jal means “Work”. “Work” because when you arrive at this farming village called Fadial, you must work. When you work, you’re happy, and if you don’t work, people will mock you". (Source: festival-cannes.com)

A selection of articles from the African Women in Cinema Blog features interviews, film synopses and descriptions, analyses and discussions regarding women's work and labor as well as explorations regarding relationships with co-workers, employers and clients. The films explore strategies for empowerment, for organizing and solidarity, as well as highlight women's experiences in non-traditional jobs, as exploited laborers and as migrant workers.

Rosine Mbakam : Chez jolie coiffure
CINEF #4 2018 - Cinéma au féminin (Kinshasa) : Ouaga Girls by/de Theresa Traoré Dahlberg

FESPACO 2019: Bibata est partie… (Bibata is gone) by/de Nana Hadiza Akawala (Niger)

Labouring Women by Tsitsi Dangarembga (Institute of Creative Arts for Progress in Africa)

Aïssata Ouarma: The Silence of Others

Theresa Traore Dahlberg and the Taxi Sister

Rahel Zegeye: The Experiences of an Ethiopian Migrant Worker and Filmmaker in Lebanon

18 December 2014

International Migrants Day, 18 December: A tribute to Rahel Zegeye, Ethiopian migrant worker/filmmaker


International Migrants Day, 18 December: A tribute to Rahel Zegeye, Ethiopian migrant worker/filmmaker

"Let us make migration work for the benefit of migrants and countries alike. We owe this to the millions of migrants who, through their courage, vitality and dreams, help make our societies more prosperous, resilient and diverse."

Ban Ki-moon, General-Secretary, United Nations
Message for International Migrants Day,
18 December 2013

During the summer of 2011, Alex Shams of the Migrant Workers Task Force (MWTF) based in Beirut, Lebanon contacted me at the Centre for the Study and Research of African Women in Cinema, of which I am founder and director, to tell me about the fascinating adventure of Ethiopian Rahel Zageye, a migrant worker who had recently made a film. They were hoping that I could assist them in their effort to get Rahel's film project funded. I was absolutely delighted to learn that while doing domestic work during the week, she devoted her time off on the weekend to filming, and what is more amazing, she used her own funds to do so. She had recently completed the feature fiction film Beirut about the experiences of five Ethiopian women domestic workers in Beirut.

I immediately suggested an email interview, which could be published on the African Women in Cinema Blog to give visibility to Rahel Zegeye and her work. Using a list of questions for the interview, Janie Shen, also with the MWTF, assisted Rahel with responding to them in English. 

As a tribute to Rahel Zageye on International Migrants Day, excerpts from the 02 September 2011 interview with Rahel Zageye by Beti Ellerson are as follows:

"A very talented and unique woman, she is most probably the one domestic worker in Lebanon (or the world?) who has put all her savings and free time to filmmaking" (Janie Shen of Migrant Workers Task Force).

What brought you to Lebanon and what inspired you to make the film?

I came to Lebanon because of the unemployment situation in Ethiopia. I was inspired to make the film because of the bad situation of the Ethiopian girls working over here as housemaid. Beirut is a drama about a group of Ethiopian girls in Lebanon working as domestic workers. It is loosely based on the Ethiopian girls that I have encountered during my ten years working in the country.

Objectives of the film?

My main aim with the film was to show a different perspective on the lives of Ethiopian workers in Lebanon. We often hear stories of abuse and bad treatment of Lebanese employers towards their foreign domestic workers (maids). Most media and organizations working to help migrant domestic workers (MDWs) in Lebanon portray the worker as a helpless victim, her fate ruled by evil agencies and bad madams. Although this often does happen and is definitely an issue that needs attention, reality is much more complicated. I want to shed light on the inner lives and thoughts of a domestic worker, an aspect which is usually hidden from the Lebanese and foreign public.

Many Ethiopian MDWs who come to Lebanon decide to run away from their employers. Some do this due to real reasons of mistreatment, others don’t. They might be tempted to leave the boring household chores and duties at the employer’s house for a ‘freer’ existence. Once they leave the employer’s house and break their contract they do not have any documents and are illegal to stay in Lebanon. More than often they will choose to sell their bodies for a living whilst enjoying their freedom. They live life on the fast lane: drinking, smoking, partying and sleeping with many men usually without any form of protection.

The film tackles sensitive topics such as morality, prostitution and HIV/AIDS. These are important issues that
need to be brought into attention to both Ethiopian women in Lebanon but also back in Ethiopia, before they decide to go work in Lebanon. MDWs need to understand the risks that are involved when you runaway from an employer. Although many employers are difficult to live with and work for (and some outright impossible), the truth is that they still offer some protection against the risks of the outside society.

During the past three years Rahel Zegeye's work and advocacy for the rights of migrant domestic workers have become increasingly visible. In 2013, she wrote, directed and produced the play “Shouting without a Listener”. The play relates the experiences of Lily, a migrant domestic worker, who fights against discrimination in Lebanese society and the inefficiencies of the Ethiopian embassy in dealing with these issues.

Report by Beti Ellerson

29 April 2012

Rahel Zegeye: Au Liban, une « maid » derrière la caméra

Rahel Zegeye
photo by Janie Shen
Au Liban, une « maid » derrière la caméra par Fériel Alouti publié le 1 avril 2012 sur son blog Li Beirut.

Dans son long-métrage Beirut, Rahel Zegeye, jeune domestique, raconte l’histoire mouvementée de quatre bonnes éthiopiennes. Une initiative exceptionnelle dans un pays où les droits des travailleurs migrants sont trop souvent bafoués.

Rahel Zegeye est en apparence si fragile. De petite taille, presque chétive, ses gestes sont délicats et sa voix très douce. Mais, il suffit d’évoquer la condition de « ses sœurs » domestiques, pour que la jeune femme se métamorphose. Sa voix s’affirme, ces traits se durcissent et sa gestuelle se fait plus puissante. De cette colère, est né Beirut, un long-métrage. « Avec ce film, j’ai voulu avertir les Éthiopiennes des dangers qu’elles encourent lorsqu’elles s’installent au Liban. Je veux leur apprendre ce qu’il se passe ici et non pas leur apprendre à tenir une maison », explique-t-elle dans un savant mélange d’anglais et d’arabe.



Also read interview by Beti Ellerson in English on the African Women in Cinema Blog.

02 September 2011

Rahel Zegeye: The Experiences of an Ethiopian Migrant Worker and Filmmaker in Lebanon

Rahel Zegeye from Ethiopia, talks about her passion for filmmaking and her desire to tell the experiences of Ethiopian migrant workers in Lebanon, where she lives and works.  

Janie Shen of Migrant Workers Task Force has this to say about Rahel Zegeye: "A very talented and unique woman, she is most probably the one domestic worker in Lebanon (or the world?) who has put all her savings and free time to filmmaking."

Rahel, you have been living and working in Lebanon for some years and made the film Beirut focusing on the experiences of a group of Ethiopian migrant workers living in Lebanon. What brought you to Lebanon and what inspired you to make the film?

I came to Lebanon because of the unemployment situation in Ethiopia. I was inspired to make the film because of the bad situation of the Ethiopian girls working over here as housemaid. Beirut is a drama about a group of Ethiopian girls in Lebanon working as domestic workers. It is loosely based on the Ethiopian girls that I have encountered during my ten years working in the country.

Please talk a bit about the plot of the film.

The story centers on Hiwot, Z, Zufan, Misir, Saba and Hana who are friends but lead very different lives. Hiwot, left her employer’s house a long time ago and started a life earning a living as a prostitute. She parties, smokes and drinks and seems very happy and free. The story starts when she wants to find a co-worker, another girl who could satisfy her clients (mainly Sudanese workers). Saba, still a housemaid, complains about her ‘madam’ and wishes to run away. One day she takes the courage and joins Hiwot in her free life, much against the objections of her two good friends Misir and Hana. Misir and Hana, both working as maids, represent the ‘good girls’ in the story. Although Hana is being mistreated by her madam she does not want to run away and join the ‘naughty girls’ but just wishes to return home to her country. The lives of the girls get intertwined once Saba, encouraged by Hiwot, goes and lives with an Ethiopian man named Yared. Yared is in fact married to Zufan, but is not a man to be trusted.

Why did you decide to make the film?

My main aim with the film was to show a different perspective on the lives of Ethiopian workers in Lebanon. We often hear stories of abuse and bad treatment of Lebanese employers towards their foreign domestic workers (maids). Most media and organizations working to help migrant domestic workers (MDWs) in Lebanon portray the worker as a helpless victim, her fate ruled by evil agencies and bad madams. Although this often does happen and is definitely an issue that needs attention, reality is much more complicated. I want to shed light on the inner lives and thoughts of a domestic worker, an aspect which is usually hidden from the Lebanese and foreign public.

Many Ethiopian MDWs who come to Lebanon decide to run away from their employers. Some do this due to real reasons of mistreatment, others don’t. They might be tempted to leave the boring household chores and duties at the employer’s house for a ‘freer’ existence. Once they leave the employer’s house and break their contract they do not have any documents and are illegal to stay in Lebanon. More than often they will choose to sell their bodies for a living whilst enjoying their freedom. They live life on the fast lane: drinking, smoking, partying and sleeping with many men usually without any form of protection. The film tackles sensitive topics such as morality, prostitution and HIV/AIDS. These are important issues that need to be brought into attention to both Ethiopian women in Lebanon but also back in Ethiopia, before they decide to go work in Lebanon. MDWs need to understand the risks that are involved when you runaway from an employer. Although many employers are difficult to live with and work for (and some outright impossible), the truth is that they still offer some protection against the risks of the outside society.

You have put forth a tremendous effort to make the film and have incurred distribution difficulties. How did you develop an interest in filmmaking and what was the process of making the film.

I started working on the film in 2004 and it was finished a few months before the July 2006 Israel War. Before making the film, I showed my script to the church as well as the Ethiopian embassy in Lebanon and they approved it. The editing and finishing was done in Ethiopia with the support of Alem Tilahun (Haile Gebrselassie’s wife). Alem was very supportive of my project and would have liked to help me distribute it. However, once I returned to Beirut with the finished film the embassy did not want to give the final approval for distribution. This has stopped the process of showing my film to a wider audience back in Ethiopia, which is my main target audience for this film.

All the actresses and actors in the film are migrant workers from Ethiopia and Sudan. Both my sister Hiwot and I have attended drama and acting school when we were younger. As domestic workers we only have Sundays off, so we could film only on Sundays. It took two years to finish the filming. During this time I put in all my earnings to produce the film.

What has been the reception of the film by the public as a whole and more particularly the Ethiopian migrant workers in Lebanon? 

The film has not been seen by the public because I do not have the means nor anyone to assist me in Lebanon as the country is in continuous strife and war.  After the failed attempt of getting Beirut to be approved for distribution, I encountered my own troubles. I had a residence problem for some years because my boss left the country during the 2006 war, leaving me homeless and without any legal documents. Now I have a new boss and I am legal. And I have found a good employer who supports my filmmaking.  

What is your relationship with Ethiopia and Ethiopians in the larger Ethiopian Diaspora?

My relation with Ethiopia? Well my parents are there and I continue to keep in touch with them. As for the Ethiopians in Lebanon, I do my best to help them, but it is not easy, since most of them have problems with their employers.  

You have expressed an interest in producing a dramatic, fictional web-series about the lives of a group of Ethiopian women in Lebanon along the same line as the film, how do you envision this?

I have many ideas and hope to begin a new project but this time I would need real funding and support from a wider public. I hope with the support of organizations like Migrant Workers Task Force, we can make this happen! 

A special thanks to Janie Shen and Alex Sham who assisted me in arranging the interview, and Janie with language communication. They are founding members of Migrant Workers Task Force (MWTF) who got to know Rahel and about her film aspirations during a language class initiative for migrant workers that they set up in Beirut. MWTF is an initiative that supports migrant workers from many countries around issues on education and awareness-raising about the rights of migrant workers in Lebanon.

Links for support for Rahel Zegeye's film project

Migrant Workers Task Force: http://mwtaskforce.wordpress.com

Interview by Beti Ellerson, September 2011

Since this report there has been an outpouring of interest and support for Rahel Zegeye and her cultural projects from around the world.

During the past three years Rahel Zegeye's work and advocacy for the rights of migrant domestic workers have become increasingly visible. In 2013, she wrote, directed and produced the play “Shouting without a Listener”. The play relates the experiences of Lily, a migrant domestic worker, who fights against discrimination in Lebanese society and the inefficiencies of the Ethiopian embassy in dealing with these issues. In addition, she created the non-governmental organisation, Mesewat to raise awareness about migrant working conditions in Lebanon and advocate for them to be protected by law.

See Mesewat: https://www.mesewat.org/


[i] Rahel Zegeye: The Experiences of an Ethiopian Migrant Worker and Filmmaker in Lebanon
http://africanwomenincinema.blogspot.com/2011/09/rahel-zegeye-experiences-of-ethiopian.html

18 February 2010

A Glance at Ethiopian Women in Cinema, Visual Media and Screen Culture

Ethiopian Women in Cinema,
Visual Media and Screen Culture

Updated in January 2021

When I asked pioneer Ethiopian filmmaker Salem Mekuria in 1997 about the presence of Ethiopian women in cinema she stated that while there were those who worked for the government, she was the only independent filmmaker—enthusiastically embracing the emerging group of women that have now come of age.

At the present, Ethiopian women in cinema are imposing themselves both in Ethiopia and the Diaspora, as the extra-Ethiopia territories, notably the United States, have been the locations from which the first group has developed. It is not surprising that the United States counts a significant number of Ethiopian women as it has the largest population of Ethiopians outside of Africa.

Salem Mekuria, based in Massachusetts was trained in documentary filmmaking in the 1980s at NOVA, WGBH-TV, a Boston-based PBS (Public Broadcasting Service) science-focused public television program. In the 1990s Lucy Gebre-Egziabher and Aida Muluneh studied film at Howard University in Washington, DC where their compatriot, internationally acclaimed Haile Gerima is film professor—both completed their studies in the early 2000s. While Aida Muluneh chose image studies early as an undergraduate student, Lucy Gebre-Egziabher returned to school to study film while working as a senior program officer in international education, realising a dream she had since childhood. During that same period, Aida Ashenafi completed film studies at Ithaca College in the state of New York in 1999. Like Salem Mekuria, U.S.-born African-American-Ethiopian Nnegest Likké got her training inside the industry, initially with a public access community television station in Los Angeles, California. 

Salem Mekuria honed her filmmaking skills while working on themes related to the African American community of Massachusetts, the region where she lives and works. She later focused her camera on Africa in the two acclaimed works for which she is most known. She dealt with social and political issues relating to women refugees in the film, Sidet: Forced Exile (1991), and the multilayered issues of revolution, lost, and betrayal in the film, Ye Wonz Maibel: Deluge (1997). From the very beginning of her film projects, Lucy Gebre-Egziabher directed her gaze towards issues relating to the Ethiopian Diaspora in the Washington DC area. Her last film, At the Second Traffic Light (2000) has a multi-ethnic, multi-cultural and inter-religious focus with the intentions of highlighting the importance of tolerance. At the same time a filmmaker, Aida Muleneh is best known for her photographic work, notably in the 2003 seminal exhibition Ethiopian Passages: Dialogues in the Diaspora at the National Museum of African Art at the Smithsonian in Washington DC. Her film work in progress, Unhealing Wound, traces the experiences of Ethiopian war orphans raised and schooled in Cuba beginning in 1978, during the government of Mengistu Hailemariam. Aida Ashenafi, after studying, living, and working in the United States, returned to Ethiopia where she co-founded a communications company. Her award winning film Guzow (2009) is a documentary set in rural Ethiopia.

Nnegest Likké represents the first-generation of U.S.-born Ethiopians, her Ethiopian father met her African-American mother while they were both students at the University of California at Berkeley in the 1960s. Perhaps her comedy film, Phat Girlz (2006) with an “African twist”, is indicative of the influences of Hollywood, rather than a more “engaged” cinema evident in the works by other Ethiopian women. 

Perhaps, the emergence of a film culture among the U.S.-born first-gens of Ethiopian descent is evident in the filmmaking practices of Saaret Yoseph and Mignotae Kebede, who have focused on themes related to issues in the city where they live, Washington DC. However, this does not imply that Ethiopian-related themes are not dear to them as well. Mignotae Kebede, for instance, founded the non-profit Lasting Impact for Ethiopia (LIFE) while still an undergraduate student. Nonetheless, the social and culture fabric of a once-predominantly African-American city attracts their attention. Washingtonian Saaret Yoseph’s Red Line D.C. explores the underground world of graffiti artists who make their art clandestinely along the WMATA red line. Californian Mignotae Kebede, who studied in Washington D.C. and now lives and works there, is working on her documentary project called “What Happened 2 Chocolate City.” Like Red Line D.C. the documentary explores the social and cultural implications of a gentrifying city. Sosena Solomon, born in Kenya and raised in the United States, turned her gaze to her ancestral home, where she returned to make the film Merkato about the famous open air market of Addis Ababa.

Beyond the U.S. Ethiopian Diaspora cultural critics and film activists are dispersed in countries such as France, Lebanon, Norway and South Africa by way of Sweden. While French-based Maji-da Abdi has also directed documentary films, notably The River Between Us (2001), her most visible work has been as producer and film professional in many African film-related initiatives, including an interest in Ethiopia-based film training. Though no longer active, she created the “Images that Matter International Short Film Festival” in Addis Ababa.

Performance artist, actress, cultural activist Hannah Wozene Kvam, raised in Norway, made the film Wozene, min siste favoritt, Wozene, the last favourite (2002), co-directed with Ingvil Giske, which follows her own path. Adopted into an Ethiopian family in Norway as an infant, she returned to Ethiopia as an adult in search of her biological family. In her experiences as cultural worker and cultural activist, she is an outspoken critic of the racism and discrimination against people of colour in Norway.

Katarina Hedrén, though her lived experience is very different than Hannah Wozene Kvam, she too was adopted from her Ethiopian ancestral home and grew up in Scandinavia, and has given critical insights into transnational adoption practices in Sweden. Based in South Africa, Katarina Hedrén continues her film activism and festival organizing, which one may follow on her blog, “In the words of Katarina”.

Rahel Zegeye who has lived in Lebanon as a domestic worker for many years, used her savings to make the fiction film Beirut, about her and other Ethiopian women's experiences living in the Lebanese capital. Rahel Zegeye’s advocacy has become increasingly visible, as our interview in 2011 became her clarion call for the plight of domestic workers in Lebanon and beyond. She also wrote and directed the play “Shouting Without a Listener” which calls attention to the plight of domestic workers in Lebanese society.

On the continent, the increasing presence of women, locally and on the international scene represents a promising trend of Ethiopia-trained filmmakers. Since the 2000’s efforts to establish Ethiopian-based film training bodies have multiplied. Notably, the Blue Nile Film and TV Academy where Yewbdar Anbessie produced her student short film 40:60 (2010) as a member of the first group of students in the directing class. Hiwot Admasu Getaneh, also an alumna of Blue Nile, has gained visibility with her film New Eyes (2015).

One of the objectives of the First Ethiopian Film Initiative Meeting held in Addis Ababa in 2008 was to tackle the important issue of film training, as there is a lack of viable film schools in the country. Yetnayet Bahru Gessesse addressed this problem at the meeting in her presentation, “A Young Filmmaker’s Personal Experience”. Though she completed her studies in computer science, her passion for cinema gave her the motivation to navigate the Ethiopian cinematic terrain through trial and error, as a professional cinema infrastructure does not exist. After her successful debut film Aldewolem (2008), a romantic comedy, she participated in a filmmaking workshop in Burkina Faso in 2009, at the Imagine Film Training Institute founded by Gaston Kaboré. Similarly, Aster Bedane enrolled in the Imagine workshop, which produced the short film Phenomena

The active presence of women in the emerging Ethiopian cinema culture is evident in their visible participation at the Ethiopian Film Initiative Meeting and the active and supportive reception of their films, both in Ethiopia and the Ethiopian Diaspora. Their numbers are increasing as well as the resources for making films. One initiative “From Addis to Cannes” has been existence since 2010. Biennially, (IEFTA) International Emerging Talent Film and (EFI) Ethiopian Film Initiative collaborates to sponsor a trip for the selected participants to the Cannes Film Festival. During the trip to Cannes the filmmakers have an opportunity to meet various leading producers and representatives. At the 2014 edition there was a visible presence of women, featuring Adanech Admassu Fessiha, Hermon Hailay, Hiwot Admasu Getaneh, Yamrot Nigussie Zenebe.

Inevitably, the Ethiopian Diaspora will continue to play a vital part in the efforts to enhance the roles of women in leadership positions in cinema. In fact, the connecting forces of the two have strengthened both, as there is a concerted effort to build and work together, drawing from the positive energies that each has to offer. One such initiative is Lucy Gebre-Egziabher’s Women on a Mission, born out of a campaign to raise awareness on issues regarding gender based violence in Ethiopia. To tackle these issues, at the end of her stay as Fulbright scholar, at the request of the U.S. Embassy in Addis Ababa, she developed a weeklong screenwriting workshop entitled “Telling Herstory”, designed for Ethiopian women journalists and filmmakers. In addition to teaching the workshop she has followed its successes as it continues to thrive, for instance, the formalization of the Ethiopian Women Filmmakers Association is in the pipeline. She continues to work with the Women on a Mission project through her U.S.-based activities at NOVA, the community college where she is a professor of film, notably the Ethiopian New Wave Filmmakers.

Elementary teacher Bruktawit Tigabu envisions an early start to women’s empowerment. Through the use of animation films, she hopes to inspire young Ethiopian girls, especially through literacy and education. She is developing the “Tibeb Girls Series”, an animation project about three young super heroines. Hence an upcoming generation will be conscious of the power of realistic images that girls and women themselves can create.

Journalist/writer Bitania Tadesse describes the rapid growth of country-based Ethiopian television series and films in the last decade and women’s increasing visibility in these Amharic-language productions. Examples are  Bisrat Gemechu, Ruth Mengsteab, Kidsan Tadesse, Mekdes Tsegaye, Azeb Worku, Kidist Yilma.(1)

The emerging scholarship on Ethiopian women in cinema, television and visual media, particularly on locally-produced content, offers an important contribution to the field of African women in cinema studies. Studies by Eyerusalem Kassahun, “Women’s Participation in Ethiopian Cinema”, 2018, Bitania Tadesse, “Female Forces in Ethiopian TV and Film, 2018; Gashaw G/abe and Ayele Addis, “The Image of Women in Ethiopian Film Media Culture”, 2016, Kenaw Gebreselassie, "The Portrayal of Women in Ethiopian Television Advertisements, 2006"; Abebech Wolde, "Representation of Women in Ethiopian National News Media Decision-Making, 2007," who is also Executive Director of the Ethiopian Media Women's Association (EMWA) and Global Media Monitoring Project (GMMP) Coordinator for Ethiopia, are examples of this burgeoning research.

In "The Women Blowing up Ethiopia's Film Industry", scholar Steven W. Thomas traces the contributions of Ethiopian women in cinema, adding an important discourse to African Women in Cinema studies on the works of Ethiopian women in the country as well as the Ethiopian diaspora.

Following is a growing list of Ethiopian women in cinema, visual media and screen culture including, filmmakers, producers, critics, scholars who live and work in Ethiopia and the Ethiopian diaspora:

Maji-da Abdi, Adanech Admassu, Yewbdar Anbessie, Aida Ashenafi, Yetnayet Bahru, Aster Bedane, Jessica Beshir, Lucy Gebre-Egziabher, Hiwot Admasu Getaneh, Bisrat Gemechu, Eskedar Girmay, Hermon Hailey, Hawi Hailu, Katarina Hedrén, Eyerusalem Kassahun, Mignotae Kebede, Hannah Wozene Kvam, Nnegest Likké, Mehret Mandefro, Salem Mekuria, Ruth Mengsteab, Aida Muluneh, Yamrot Nigussie, Sosena Solomon, Bitania Tadesse, Helen Tadesse, Kidsan Tadesse, Bruktawit Tigabu, Mekdes Tsegaye, Feven Tadesse, Seble Wada, Abedech Wolde, Arsema Worku, Azeb Worku, Kidist Yilma, Saaret Yoseph, Keyirat Yusuf, Rahel Zegeye

(1) Bitania Tadesse. Les Femmes dans le cinéma et à la télévision éthiopienne | Female Forces in Ethiopian TV and Film. Awotele No. 9 - Mars/March 2018.
Note: Several of the women on the list are drawn from Steven W. Thomas's research.


REPORT BY BETI ELLERSON 


Ethiopian Women in Cinema Links on the African Women in Cinema Blog:

2020
 
14 December 2020
"The Women Blowing up Ethiopia's Film Industry". An essay by film scholar Steven W. Thomas 
 
17- Aug 2020 - Tamara Mariam Dawit: "Finding Sally" (Ethiopia/Canada)


2018
13 - Feb 2018 - Lucy Gebre-Egziabher: A Woman on a Mission
https://africanwomenincinema.blogspot.fr/2018/02/lucy-gebre-egziabher-woman-on-mission.html


2017
27 – Oct 2017 - Lucy Gebre-Egziabher: Films Without Walls, Call for Collaboration - https://africanwomenincinema.blogspot.fr/2017/10/lucy-gebre-egziabher-films-without.html

26 Apr 2017 - Tibeb Girls, an animation project by Bruktawit Tigabu -https://africanwomenincinema.blogspot.fr/2017/04/tibeb-girls-animation-project-by.html


2016
02 Jul 2016 - Producer Ledet Muleta launches Kickstarter crowdfunding for Chula, about mental illness in Africa and African diaspora - http://africanwomenincinema.blogspot.com/2016/07/producer-ledet-muleta-launches.html


2015

20 Feb 2015 - FESPACO 2015 – Hermon Hailay: “Price of Love” | “Le Prix d’amour” - http://africanwomenincinema.blogspot.com/2015/02/fespaco-2015-hermon-hailay-price-of.html


2014
16 Dec 2014 - Crowdfunding BEN & ARA: a film directed by Nnegest Likké, co-produced by and starring Constance Ejuma - http://africanwomenincinema.blogspot.com/2014/12/crowdfunding-ben-ara-film-directed-by.html

08 May 2014 - Cannes: 4 women among 5 young Ethiopian filmmakers | 4 femmes font partie des 5 jeunes cinéastes Ethiopiens - http://africanwomenincinema.blogspot.com/2014/05/four-women-among-5-young-ethiopian.html


2012
18 Feb 2012 - Women Filmmakers from the Ethiopian Diaspora Tell Their Stories. http://africanwomenincinema.blogspot.com/2012/02/women-filmmakers-from-ethiopian.html


2011
02 Sep 2011 - Rahel Zegeye: The Experiences of an Ethiopian Migrant Worker and Filmmaker in Lebanon - http://africanwomenincinema.blogspot.com/2011/09/rahel-zegeye-experiences-of-ethiopian.html

23 Mar 2011 - Focus on Yewbdar Anbessie - http://africanwomenincinema.blogspot.com/2011/03/focus-on-yewbdar-anbessie.html


2010

Blog Archive