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Showing posts with label Adjaratou Ouedraogo. Show all posts
Showing posts with label Adjaratou Ouedraogo. Show all posts

27 June 2017

Mis Me Binga 2017 : Women's cinema celebrated in Cameroon for the 8th time | Le cinéma féminin célébré pour la 8ème fois au Cameroun by/par Pélagie Ng'onana (Africiné)

Mis Me Binga 2017 : Women's cinema celebrated in Cameroon for the 8th time | Le cinéma féminin célébré pour la 8ème fois au Cameroun by/par Pélagie Ng'onana (Africiné)

[English] Français ci-après

Mis Me Binga 2017: “Women's cinema celebrated in Cameroon for the 8th time” by Pélagie Ng'onana, Africiné, 26/06/2017. Translation from French by Beti Ellerson. (An African Women in Cinema Blog/Africiné collaboration).

The International Women's Film Festival opens on 28 June in Yaoundé. For three days, the 24 films selected for this 8th edition of Mis Me Binga are presented to the public. "Three days of cinema" as it is called by the team who initiated the project in 2010, and led by filmmaker Narcisse Wandji (Walls, 2016) and producer Evodie Ngueyeli, is driven by the challenge of energising the local culture scene with the magic of cinema.

According to the organisation, this year's programming is a consistent representation of African women's production. This is certainly the case of Fruitless Tree by Aïcha Macky of Niger, the opening film. The 52-minute documentary addresses the hidden torment of women suffering from infertility. The film was in the official selection at the last Fespaco [2017], and has also won several prizes, including the Africa Movie Academy Awards for Best Documentary in 2016. The public will also be able to appreciate Cameroonian Chantal Youdom's Rêve corrompu (Corrupted Dream), El Dorado by her compatriot Agnès Yougang, Le crayon (The Pencil) by Adjaratou Ouédraogo of Burkina Faso and L’Absence by Hawa Ndiaye from Mali.

Cameroon leads the list of selected films, followed by Niger with three films and Burkina Faso with two. Mali, DRC, Côte d'Ivoire, Togo and Algeria each have one film. While the official selection covers mainly Central and West Africa, the team of Mis Me Binga is nevertheless pleased. However, this collection is far from a representation of "all the wonders of the cinemas of Africa" ​​as this 8th edition claims. A detail that nevertheless does not undermine the importance of the event: to move the spectators, to allow them to experience a range of emotions through their encounter with recent cinematographic works. "The importance of these films and the very reason for their existence is to give them visibility, to be able to provide elements for reflection, criticism and, why not, simply for entertainment," emphasises Evodie Ngueyeli.

From its inception Mis Me Binga ("The eyes of women" in the Ewondo language of Cameroon) took on the role of advocate to promote the woman’s perspective in the universe of the 7th art. But since the last three years, the festival has opened a window to films made by men, with themes supporting the cause of women. Although ultimately, in terms of numbers, the works by men are equal to those by women. They include The Digger by Nabe Daone, Royal Team Family by Abdel Aziz Zra, both from Cameroon; Le Jardin d'Akoua (The Garden of Akoua) by Marcelin Bossou from Togo, and the Algerian Mohamed Yargui with his film Je te promets (I promise you). This year's competition includes feature films. The two juries, for feature and for short, will discern the awards for these films, which will be announced on July 1st during the closing ceremony.

Eight years later, Mis Me Binga, which ranks as the second most important festival in Cameroon (after Écrans Noirs, which takes place in July), has seen results: about 2,000 films have been screened, 10,000 visitors and 35 women trained in screenwriting, marketing and film production. This edition proposes, throughout the three days, an initiation to film animation workshop.


[Français]
Mis Me Binga 2017 Le cinéma féminin célébré pour la 8ème fois au Cameroun. Pélagie Ng'onana. Publié le 26/06/2017
 
Le festival international de films de femmes s'ouvre le 28 juin à Yaoundé. Trois jours pas plus pour présenter au public les 24 films retenus pour cette 8ème édition du Mis Me Binga. "Trois jours de cinéma" tel que le présente la jeune équipe initiatrice du projet depuis 2010. Des jeunes, en tête desquels Narcisse Wandji, réalisateur (Walls, 2016) et Evodie Ngueyeli, productrice, nourris par le défi d'animer l'environnement culturel local avec la magie du cinéma. POUR LIRE L’INTEGRALITE : http://www.africine.org/?menu=art&no=14160


30 November 2016

Adjaratou Ouedraogo : Painting and animation, sharing one’s experiences through the message of art | La peinture et l’animation, de partager son vécu à travers les messages de l’art

Adjaratou Ouedraogo : Painting and animation, sharing one’s experiences through the message of art | La peinture et l’animation, de partager son vécu à travers les messages de l’art 

Adjaratou Ouedraogo of Burkina Faso talks about her evolution as an artist, from painting to animation.

Adjaratou Ouedraogo de Burkina Faso, parle de son évolution d’artiste, de la peinture à l’animation.

Interview with Adjaratou Ouedraogo and translation from French by Beti Ellerson

Images: ©Adjaratou Ouedraogo

[English] Français ci-après

Adja, after painting which is your first medium of creative expression, you have now included animation in your artistic repertoire. Your paintings have been exhibited in many venues and you have travelled widely to present your work. What role did art play in your life while growing up?  

I have always been timid, and it is has been rather difficult for me to bring out my feelings verbally. Art for me is a great way to express my feelings regarding the world. It gives me the opportunity to live extraordinary things in a universe of my own. I can then share my experiences through the messages of art.

So that is how you developed an interest in painting?

Yes, as a child, drawing was a medium of expression for me. I drew all day long, since I practically never communicated with the people around me. This sentiment was enhanced when I was sad and when I could not express to others what was happening to me. The absence of my mother at 9-10 years, an age that every child needs their parents close to them in order to flourish, has always led me to feel alone even with my two younger brothers.

Who were the key people in the development and realisation of your interest in art?

I would say that I made art without realising that it was a means of expressing my feelings, a means of communication with the world, and I was doing it through drawing. This is does not mean that what I am expressing today is so very different but there is a progression in terms of conveying the message of communicating with the outside world than when I first began. Of course I will always remember the people who surrounded me when I started drawing, these people of course will recognise themselves.

Drawing is a fundamental aspect of animation, tell us about your interest in animation and the role that drawing / painting played in this process?

I already stated to you that drawing was a means of expressing the transmission of my messages to the world, and I always worked towards advancing my craft. It is within this context that in 2008 I participated in a training programme in animation technique at the Institute Imagine of Ouagadougou. It was a beautiful experience, which allowed me to appreciate the fact that I could also transmit my ideas through animation, which seemed to me to be more alive and communicative. For me it would be exciting for the spectator to also discover my painting in my animations. Moreover, I paint the designs and motifs of the clothes of the characters on canvas and I used it in my animations.

Animation through drawing and painting is a way to express ideas and feelings. While The Pencil is your first film, would you say that your way of telling stories is heightened through this mode of expression?

A picture contains a message, in fact; I love to make paintings, which gives me the feeling that I am in a new and first experience. For me The Pencil, although it is my first animation film, I have been able to bring out more emotions and to convey more messages. Compared to my paintings, well, I will let the public decide.

The Crayon is a story so beautiful narrated in just 4 minutes 30. The narration of the film recalls the oral tradition that is found in many African societies, as well as the music of the griot. Talk about the scenario and why you chose to tell it this way?

Here is a bit of the scenario:

Africa is full of resources, through its history it has always been handed down from generation to generation by the griots, the guardians, the carriers of African wealth. For a first I bring out this traditional side of the African continent. And this explains the reasons why the production was done this way.

Do you plan to have versions of the film in other languages? I am thinking of African languages ​​in particular? Although there is some cost to produce multiple versions, would you say that animated films allow more possibility to distribute in several languages ​​across Africa?

One of the great riches of Africa is its linguistic diversity. "The Pencil" is produced in French and subtitled in English, which does not mean that we have omitted African languages, but rather, have created an opening across the world, I am currently in the conceptual stage for my next film in Mooré, one of the most widely-spoken languages of Burkina Faso.

Are you considering transmedia projects, which include animated films, paintings and books?

I envision projects that encompass both my animated films and my paintings. At this moment I am thinking about making an exhibition of the paintings, which will be a springboard to the actual production of the film the day of its first screening! I have more interest in painting than in writing, but perhaps in the future I may produce books for children.

Future plans? 

I will reveal that I am currently in the pre-production stage of my next animation film, which will address the delicate topic of children abandoned to fend for themselves on the street. Currently I do not have funding for the production but if it takes too long for the financing I plan to find my own means to fund it.

Interview with Adjaratou Ouedraogo by Beti Ellerson, November 2016.

[Français]

Adja, après la peinture qui est ton premier mode d’expression créatrice, tu as maintenant inclus l'animation à ton répertoire artistique. Tes peintures ont été exhibées dans de nombreux espaces et tu as beaucoup voyagé pour présenter ton art. En grandissant, quel rôle l'art a-t-il joué dans ta vie ? Qu’est-ce qui a inspiré ton intérêt pour la peinture ? 

J’ai toujours été timide; il m’est pour la plus part du temps difficile de faire ressortir mes sentiment oralement. L’art pour moi est un grand moyen d'exprimer mes sentiments vis-à-vis du monde. Il me permet de vivre des choses extraordinaires dans un univers propre a moi. Je partage alors mon vécu à travers les messages de l’art.

Donc, c’est la raison pour laquelle tu as développé un intérêt à la peinture ? 

Oui, le dessin a été pour moi un moyen d’expression étant enfant. J’ai dessiné à longueur de journée. Car ne communiquant presque pas avec les personnes autour de moi, cela se faisait plus ressentir quand j'étais triste et quand je n’arrivais pas à exprimer aux autres ce qui m'arrivait. L’absence de ma mère à 9-10 ans, un âge où tout enfant a besoin de s'épanouir auprès de ses parents, cela m'a toujours amené à me sentir seule avec mes deux petits frères.

Quelles ont été des personnes clés dans le développement et la réalisation de ton intérêt pour l'art ? 

Je dirai que je faisais de l’art sans me rendre compte que cela était un moyen d’expression de mes sentiments, un moyen de communications avec le monde et je le faisais avec le dessin. Cela ne veut pas dire que ce que j’exprime aujourd’hui est très différent mais il y a plus d'amélioration dans la manière de transmettre le message de communiquer tout court avec le monde extérieur qu’à mes début. Je ne peux oublier toute les personnes qui étaient autour de moi quand je débutais en dessin ces personnes se reconnaîtront.

Le dessin est un aspect fondamental de l'animation, parle nous de ton intérêt pour l'animation et le
rôle que le dessin / la peinture a joué dans ce processus ?

Je t’avais signifié que le dessin était un moyen d’expression de transmission de mes messages au monde, pour cela j’ai mis tout en oeuvre pour son amélioration. C’est dans ce cadre que j’ai pris part en 2008 à une formation en technique de cinéma d’animation à l’Institut Imagine de Ouagadougou. Ce fut une belle expérience. Ce qui m’a permis de comprendre que je pouvais aussi transmettre mes messages avec l’animation, ce qui m'a paru plus vivants et parlant. Pour moi il serait intéressant que l’on retrouve ma peinture dans mes animations. Ainsi j'ai peint les décors et les motifs des habits des personnes sur toile et je l’ai utilisé dans mes animations.

L’animation à travers le dessein et la peinture est un moyen d'exprimer des idées et des sentiments, bien que Le Crayon est ton premier film, dirais-tu que ta façon de raconter des histoires est accentuée à travers cette mode d’expression ?

Un tableau renferme un message d'ailleurs j’adore faire des tableaux.
Je suis dans une nouvelle et première expérience. Pour moi Le crayon bien qu'étant le premier, j’arrive à faire ressortir plus d'émotions et à transmettre plus de message. Cela comparé à mes tableaux, je laisserai le public en décider.

Le Crayon est une histoire si bellement racontée en seulement 4 minutes 30. La narration du film rappelle la tradition orale qui se trouve dans de nombreuses sociétés africaines, ainsi que la musique du griot. Parle nous du scénario et des raisons pour lesquelles tu as choisi de le réaliser de cette façon?

Voici un peu de scénario :

L’Afrique regorge de bon nombre de ressources, à travers son histoire qui a toujours été transmise de génération en génération de façon orale par  les griots gardiens, détenteurs de la richesse africaine  Pour une première j’ai fais ressortir ce côté traditionnel du continent africain. Et c’est ce qui explique les raisons pour lesquelles la réalisation s'est faite de cette façon. 

Prévois-tu d'avoir des versions du film dans d’autres langues? Je pense aux langues africaines en particulier ? Bien qu'il y ait un certain coût nécessaire pour produire des multiples versions, dirais-tu que les films d'animation permettent plus de possibilité de distribuer en plusieurs langues à travers l'Afrique ?

Une des grandes richesses de l’Afrique c’est la diversité linguistique. Le Crayon est produit en français et sous-titré en anglais. Cela ne veut pas dire que nous ayons omis les langues africaines, mais une ouverture à travers le monde, je suis actuellement dans une perspective de réaliser mon prochain film en Mooré une des langues les plus parlées du Burkina Faso. 

Envisages-tu des projets transmédias, qui englobent à la fois des films d'animation, des peintures et des livres ?

Je suis dans cette perspective des projets qui englobent à la fois mes films d’animations ainsi que mes peintures. Sur cette lancée je pense faire une exposition des tableaux qui serviront à la réalisation du film le jour de sa première projection ! J’ai plus d'intérêt pour la peinture que pour l'écriture il se pourrait qu’à l’avenir je réalise des livres pour enfants.

Des projets d'avenir ?

Il faut dire que présentement je suis sur la pré-production de mon prochain film d’animation qui va aborder un sujet sensible « la situation des enfants abandonnés à eux-mêmes dans la rue ».  Actuellement  je n’ai pas de financement pour sa réalisation mais je compte arriver au bout avec mes fonds propres si le financement se fait trop attendre.

Interview avec Adjaratou Ouedraogo par Beti Ellerson, Novembre 2016.

27 February 2010

African Women and Animation Cinema

African Women and Animation Cinema by Beti Ellerson (published 27 February 2010, updated 09 February 2022)
While animation cinema is not yet well developed in Africa, several African women have positioned themselves as important players in this domain, as animation filmmakers, creative producers and business partners. Cilia Sawadogo of German-Burkinabé descent, based in Montreal, draws from the rich oral tradition of Africa, and the everyday experiences of Quebec. Malian Kadiatou Konaté works both in documentary and animation. Her puppet animation film L’Enfant terrible (1993) traces the mischievous adventures of a little boy. Aïda Ndiaye co-directs Pictoon, the Dakar-based animation film company created in 1998. In 2000, Isabelle Rorke co-founded Anamazing Workshop, an animation production company in South Africa.

Moreover, Sade Adeniran, Marguerite Abouet, Comfort Arthur, Ng’endo Mukii, Nadia Rais, Ebele Okoye, Adjaratou Ouedraogo, Diane Sanou, Bruktawit Tigabu, are among a growing cohort of women in the field of animation cinema in Africa and its ever-growing diaspora. 

Pioneer Cilia Sawadogo who made her first film in 1992, had this to say about how she came to animation filmmaking:

At first, I wanted to work in television, but afterwards I found that it was much more interesting to work in animation because I draw quite a bit. I genuinely like drawing and I think that it is a way to express oneself and to be able to express universal ideas. There are many of my films that don't have dialogue and this allows me to touch a larger audience, such as… Le joueur de cora (The Cora Player). (1)

She elaborates on the traditional, drawn animation process that she uses to produce her films:

Animation requires a different approach to filmmaking. Initially we draw everything. It is not like conventional filmmaking where you tell an actor to cross the street, then the actor crosses and you shoot the action. In animation if I want my character to cross the street, I draw the action in twenty-four images per second to show him or her crossing the street.

It is a great deal of work, which means that the cost of filming is very expensive. It demands a lot of time and work and there are many people who work on it, and they must be paid. It is an artistic concept that is particularly thorough because one must envision the scene down to the smallest detail and create the costumes and the decor. Drawing the decor is not like composing images and then photographing them, or setting up a decor and then filming it. It must be entirely imagined and designed. It is a different approach. An animation film is visualized. The film is actually drawn. (2)

Kadiatou Konaté studied filmmaking in Senegal in the 1980s and developed her skills while working with her compatriot and renowned filmmaker Souleymane Cissé during the production of the award-winning film Yeelen. While documentary films have been a focus of her work, she is equally drawn to the storytelling nature of animation, which she finds to be an “excellent medium for children” to educate them “about the tales, customs, culture and realities of Africa.” (3)

Similarly, Adjaratou Ouedraogo draws from the riches of African storytelling: “Africa is full of resources, through its history, which has always been handed down from generation to generation by the guardian griots, the carriers of African wealth. For a first I bring out this traditional side of the African continent. And this explains the reasons why the realisation was done this way.”

Aïda Ndiaye, a businesswoman in Senegal, is equally passionate about telling African stories and thus the start of a partnership with French-Cameroonian animation filmmaker Pierre Sauvalle to create the Dakar-based animation studio Pictoon. The internationally acclaimed Kabongo (2002), a 13-part cartoon series target for youth, made entirely in Africa, is the shining star of Pictoon.

South African creative producer Isabelle Rorke was also driven by the need to tell African stories, and together with executive producer Dumisani Gumbi created the company Anamazing in 2000. Like Kadiatou Konaté, she had a desire to provide African children with positive images of Africa and its culture: “Kids are becoming increasingly detached from their various cultures; because it is both entertaining and educational, animation can help to incorporate our own local values and norms back into their live…” (4)

While there has been a burgeoning focus on animation filmmaking in Africa, it is important to recognize veteran filmmaker Mousapha Alassane of Niger, a pioneer in animation as early as 1966. As a result of the growing interest in this genre, several initiatives have been made to increase the efforts of continental-based production  and exhibition of African animation films. The very promising trend of African animation film festivals attests to the success of this genre on the continent. Festival de cinéma d'animation africain de Ouagadougou (The African Animation Film Festival of Ouagadougou (Burkina Faso) was created in 2007. Senegal organized its first traveling festival of animation film, Festival Afrikabok, in 2009. Also in 2009, the African animation festival, Animafrik, was organized in Ghana.

The UNESCO project “Africa Animated” was launched to inspire local training and production with a specific focus on the creation of children’s animated cartoons in Africa. The interest in children-focused programming for African youth has been a long-standing objective, as indicated in the theme of the 15th edition of Fespaco in 1997, "Cinema, Childhood, and Youth." Florence Yameogo stresses the importance of presenting African images to African children:

I was very pleased with the choice of this year's theme, "Cinema, Childhood and Youth" because it was a theme in which I was already interested. Through this topic, I felt that we were given the opportunity to really think about the impact that images have on our children. I work for the television and we have very few national programs for children. We know that children like to imitate, and so everything that they see on television they try to imitate. We are realizing that if we make films that address their needs in particular, that treat themes and subjects that interest them, that, in fact, we will actually participate in their intellectual, cultural and physical development. (5)

These sentiments resonate directly with the objectives of the Association Burkinabé du Cinéma d’Animation, who launched a crowdfunding campaign to finance the animated series Afrogames (2013). The Indiegogo site describes the project made in Burkina Faso : …[It] recounts tales of African society through the eyes of five children and their passion for the games and amusements of Africa. (6) Diane Sanou, co-writer and editor of the first episode of Afrogames led the crowdfunding campaign to raise the requisite budget for the implementation of the second episode of the series.

Similarly, Pokou the Ashanti Princess (2013) produced by Afrikatoon, has a targeted audience of children from 7 years old. The protagonist, Abla Pokou who is a young woman, is based on a real-life history of a princess who played an important role in the history of Côte d’Ivoire and particularly the Ashanti kingdom. Hence, she serves as an empowering figure in general and as a role model for girls.

Bruktawit Tigabu of Ethiopia has a similar objective for the animation project Tibeb Girls. As an elementary teacher, she works to improve literacy among her students, and finds it is even more urgent for young girls. Hence, the three young super heroines “take the audience on a fun, imaginative and educational journey”.

Ebele Okoye grew up in southeastern Nigeria where, like many African filmmakers, oral storytelling was the collective experience of the society. She yearned to share these stories, recounted around the fire, under the moonlight, and it was through the medium of animation filmmaking that she fulfilled that dream.

Because of the dearth of film schools in Nigeria at that time, she went to Germany to study 2D Cartoon Animation at the International Film School Cologne. After graduation, she worked as studio animator and director/producer of her own short films. For The Legacy of Rubies (2015) project she partnered with the Nigerian animation production studio Shrinkfish Ltd, the producers of the film.

Marguerite Abouet, who lived in Côte d’Ivoire until the age of 12 years old, had this to say at the preview screening of the film Aya de Yopougon (2011) during the Annecy Film Festival:  When listening to the media, I do not recognise the Africa of my childhood, so I decided to show a version that is closer to the daily lives of Africans, which though indeed it does exist, does not focus on war or famine. (7)

Ingrid Agbo is the creator and director of the animation film l'Arbre à Palimpseste. After working as a camera operator and director, her passion for animation tv shows finally caught up with her. As a child, she dreamed of an animated story about African history, so she decided to create it. (8)

Kenyan filmmaker/animator Ng’endo Mukii produced Yellow Fever (2012) because of her concern about the growing practice of skin bleaching in Africa. She had this to say about her purpose for making the film:  I am interested in the concept of skin and race, and what they imply; in the ideas and theories sown into our flesh that change with the arc of time. The idea of beauty has become globalised, creating homogenous aspirations, and distorting people’s self-image across the planet. In my film, I focus on African women’s self-image, through memories and interviews; using mixed media to describe this almost schizophrenic self-visualization that I and many others have grown up with. (9)

Similarly, British-Ghanaian Comfort Arthur attempts to tackle the phenomenon of skin bleaching with her film Black Barbie (2017), where she comes to terms with her own issues regarding the colour of her skin. In addition, her 2018 film, Red is a semi-biographical short film about the childhood memories of her father.

Cilia Sawadogo hopes that animation films will reach a universal audience, as she enjoys making films for both adults and children:

Yes, we are often the victims of a certain stereotype when doing animation films. Especially when they are presented in festivals where there are no animation films at all. Moreover, people often don't really know what animation is. Yet, many animation films are made for the general public or even for adults only. Oftentimes children don't really understand what is going on or they are not comfortable with what they are seeing. I think in the West there is not a large market for animation films for adults. However, we find in Asia that adults watch animation films just as much as they do other films. Personally, I like doing films for children. It does not bother me at all. I enjoy it very much and I find that I have much more freedom. Because for children we can do things very "fly" as we call it here in Montreal, with much fantasy and fun, where the filmmaker can really let herself go. One is not obliged to be too down-to-earth, and I like that, actually. (10)

Report by Beti Ellerson updated 31 January 2021.

Notes
(1) Conversation with Cilia Sawadogo by Beti Ellerson in 1997. Sisters of the Screen: Women of Africa in Film, Video and Television, Africa World Press, 2000.
(2) Conversation with Cilia Sawadogo by Beti Ellerson in 1997. Sisters of the Screen: Women of Africa in Film, Video and Television, Africa World Press, 2000.
(3) African Animators Collaborate on Mali Tale for Children by Dana Hearne [http://ctr.concordia.ca/2002-03/Sept_12/10-Animators/index.shtml]
(4) Isabelle Rorke and Dumisania Gumbi: Character Building by Monique Verduyn
[http://www.entrepreneurmag.co.za/article/h/?a=1621&z=163&title=Isabelle+Rorke+%26+Dumisania+Gumbi%3A+Character+Building]
(5) Conversation with Florentine Yameogo by Beti Ellerson in 1997. Sisters of the Screen: Women of Africa in Film, Video and Television, Africa World Press, 2000.
(6) Afrogames
https://www.indiegogo.com/projects/afrogames-burkina-animated#/
(7) Aya de Yopougon un film d'animation gai sur l'Afrique "sans misérabilisme"
http://tempsreel.nouvelobs.com/culture/20130612.AFP5917/aya-de-yopougon-un-film-d-animation-gai-sur-l-afrique-sans-miserabilisme.html
(8) l'Arbre à Palimpseste-KissKissBankBank
https://www.kisskissbankbank.com/fr/projects/l-arbre-a-palimpseste-la-serie
(9) Ng’endo Mukii, Filmmaker’s notes of intention: on Vimeo
https://vimeo.com/122574484 
(10) Conversation with Cilia Sawadogo by Beti Ellerson in 1997. Sisters of the Screen: Women of Africa in Film, Video and Television, Africa World Press, 2000. 

Relevant Links
- An animation studio grows in Senegal
http://www.spike.com/video/africa-open-for/2832553 - No Longer Active
 
- Animation History in Africa by Andy Wallace
http://www.awphoto.biz/Animation%20history%20in%20Africa.pdf - No longer active
 
- Africa Animated - UNESCO
http://www.unesco.org/archives/multimedia/?pg=34&pattern=UNESCO+Africa+Animated!+1

- Le Studio Pictoon a Dakar
http://www.planete-senegal.com/int/videos/index.php?video=86

SEE AFRICAN WOMEN IN CINEMA BLOG POSTS ON ANIMATION:
 

Super Sema. An Afro-futuristic animation series: Time to Change the World
https://africanwomenincinema.blogspot.com/2021/03/super-sema-afro-futuristic-animation.html
 









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