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Showing posts with label Yasmina Adi. Show all posts
Showing posts with label Yasmina Adi. Show all posts

31 January 2012

A critique of Yasmina Adi’s César-nominated “Here, We Drown Algerians”

A critique of Yasmina Adi's Here, We Drown Algerians - 17 October 1961 (2011) by Olivier Barlet. 
 Translation from French by Beti Ellerson for the African Women in Cinema Blog. (An African Women in Cinema Blog/Africultures collaboration).

At the moment of preparations for the commemoration of Algerian independence, it is essential to underscore the forgotten histories, their episodes voluntarily put aside. While the demonstrations in Sétif on 8 May 1945, the subject of Yasmina Adi’s first documentary, prepared the way for this independence, the drama around the fierce repression of the peaceful demonstration of 17 October 1961 had an impact on the negotiations leading to the Evian accords on 18 March 1962.

Recall the context: In office since 1958, De Gaulle recognised Algerian right to self-determination on 16 September 1959, which led to the attempted 22 April 1961 coup by Generals Salan, Challe, Zeller and Jouhaud. While the FLN and the French government negotiated the terms of independence, the attacks on both sides escalated tensions and police unions demanded increased resoluteness on the part of the prefecture of police, headed by Maurice Papon, the very man who led the repression in Algeria in 1945.

In her courageous desire to re-establish the historical facts, Yasmina Adi has done a truly painstaking work unearthing a variety of documents: newspaper articles, radio and television reports, previously unpublished photographs; putting them in perspective with actual eyewitness testimonies and accounts from the families of the disappeared. Most often captured in Arabic, the filmmaker enjoyed a cultural proximity that enabled her to go beyond unspoken modesty and pain, and perhaps benefiting from her position as a woman, was about to talk with the other women whose husbands had died. The very moving details of lives destroyed, a repressed memory, husbands and fathers who never returned. And then to face institutionalised contempt, which begins with denial, then falls into oblivion.

From these numerous documents the hard facts emerge: the beatings, the blood flowing, the bodies lined up, spread out, piled on top of each other, huddled together, humiliated. The testimonies reveal stories of arrested demonstrators herded into the basement of the Palais des Sports and tortured; the repression is supervised by a cold blooded apparatus where the police are free to run amok. The records show overwhelming proof of the violence that costs the lives of many demonstrators whose bodies were gradually found, often thrown into the Seine, while many others were wounded, imprisoned, even sent to Algeria, exhausted, dirty and without any belongings.

Yasmina Adi’s project, in her own words, is to "shed light", "reveal the truth" and "make it available to the public." An endeavour for truth presupposes an objectivity far removed from the cinematic practices that to the contrary, relates a filmmaker’s particular vision. Hence one would understand that the intention is a desire to reinstate an awareness of the facts, but the means that she employs to do so must be viewed with caution.

On one hand, as always in such situations when the efficacy of visual evidence is maintained, both propaganda documentation and the news reports of the period are difficult to counter. To discern between them, Yasmina Adi uses testimonies: the human against the institution—powerful and sufficient in itself. However, specifically to show the ruthlessness of the police force, she adds audio to the photographs. It is here where the viewers are taken aback, unaware of the source of the sound, they find themselves dealing with a situation that goes from giving information for the public to see, to giving the public what they are supposed to believe. They are no longer able to discern the line between intention and facts, the message given by the filmmaker and the freedom to form their own opinion.

This unpleasant feeling is reinforced by the confines of political contextualisation. In the film the words of the Algerian victims and the propaganda of the French government meet head-on, but what about the FLN that organised the event? The recent films from Guerres secrètes du FLN en France (Secret Wars of the FLN in France) by Bensmaïl Malek (in the fourth part: the ultimate autumn of the war) to Hors-la-loi (Outside the Law) by Rachid Bouchareb, show a French FLN willing to sacrifice human lives on the basis of the Ho Chi Minh doctrine, that repression always benefits the oppressed people. They revealed the strategy adopted in high places, in full awareness of the dangers that would be brought upon the Algerians, unarmed and without backup, by provoking a large-scale peaceful demonstration that would result in a crackdown. And relying on the reactions of the French left, the FLN could then use it to influence future negotiations. These are shown in the film (Sartre, the PSU demonstration, etc.) but the FLN's political strategy is ignored; the imposition of the curfew for "Muslims" on 5 October, which was the official reason for the protest, significantly hampered the activities of the FLN.

What "truth" does the film restore? Unquestionably, the repression and human drama, but this impasse adds to the mixture of memories that has been evoked, so that the condemnation of the historical scandal etches itself deeper into an ambiguous reminder of the past rather than to current affairs. It is essential that at the moment of the fiftieth anniversary of independence that French-Algerian history is laid bare without limitations in order to finally achieve a peaceful relationship between the two countries. However, Yasmina Adi's film, despite the undeniable strength of its evidence and the seriousness of its archival research—which is finally available, perhaps in spite of itself, seems to go along with the present revelations about Françafrique, in the image of a past that the current governments are henceforth ready to reveal, in order to show that it is long-gone, as if the ambiguities of the practices and discourse have vanished overnight.

Also read English translation of interview with Yasmina Adi by Elisabeth Lequeret (RFI) on the African Women in Cinema Blog.




17 October 2011

Yasmina Adi: Ici, on noie les Algériens/Here we drown Algerians

Yasmina Adi: Ici, on noie les Algériens / Here we drown Algerians by Elisabeth Lequeret. Republished from RFI (Radio France Internationale), translation from French to English by Beti Ellerson

It was exactly fifty years ago, the 17th of October 1961 in Paris, the National Liberation Front (FNL) organized a rally for the independence of Algeria. Maurice Papon, the chief of police of Paris at the time, gave orders to quell the demonstration, and dozens of bodies were found in the Seine. To commemorate this event, two films are released this week, including Yasmina Adi’s Here, we drown Algerians. A film that mixes eyewitness accounts and unpublished archives, and stories and memories—past and present.


Interview with the filmmaker:

RFI: You are 36, an Algerian of the younger generation. What does 17 October 1961 represents for you?

Yasmina Adi: In Grenoble, before becoming a filmmaker I heard about this date. In the 1990s in Grenoble we started having marches and throwing flowers in the Isère. And gradually during my professional career—as I'm very interested in the Algeria war—I heard more and more about this date, but in a rather vague way. And I knew that something terrible had happened. And for many years it remained hidden. 

RFI: At the same time you say it’s a taboo, which is surprising since there is a lot of literature and films about the 17th of October 61. There are seven full-length films—fiction and documentary, on the subject. It is also surprising since it is not one of the major events of the Algeria war. How do you explain the focus of so much literature and films about the 17th of October rather than about the Sétif massacres and the battle of Algiers, for example? 

YA: I think in terms of the 17th of October there was a taboo for a long time around the facts, the number of deaths, which attracts a certain interest. 

RFI: At the end of the film, you state about sixty dead. Actually, we do not know the exact number.

YA: Well sixty corpses were found in the Seine, actually. But we do not know the number of deaths. And I think this is what stirs the public’s interest, but also it provokes the interest of filmmakers. People want to know what happened. Unfortunately, it will never be known since at the Prefecture of Police archives, there are many gaps. Gradually with the work of Jean-Luc Einaudi, the Papon trial, and the revival of this event in the 1990s, many filmmakers have addressed the issue. 

RFI: In the film, you show very well the extremely violent context of the time. In October 61 in Paris, a film by Jacques Panigel, made in 1961-62 but unseen until now—which is being released in theaters on the same day as your film—the filmmaker also shows this: he too goes in the slums of Nanterre and talks to Algerians. He asks about those who were not beaten by the police, and in fact, there are none: everyone got beat up.

YA: Yes, because the violence was so extreme during this repression! At the same time it is difficult, because you show these abuses in the images—there are images that were found and those that were not. At the same time the eyewitnesses tell you about these violent acts. So we have to measure things, between the image and the words of the witness. And that's what is complicated in violent acts of repression. Of course, I saw Panigel’s film. This film is a tremendous archive of images and testimonies. I thought nonetheless, that it was necessary to measure things, these archives, which also represent the past, and the testimony of witnesses. But also find a way to not enter into the spectacular nor make it into something severe. Because this film must be seen by all generations. So it's a balancing act, a bit complicated.

Yasmina Adi: Ici, on noie les Algériens / Here we drown Algerians by Elisabeth Lequeret. Republished from RFI (Radio France Internationale), translation from French to English by Beti Ellerson

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