The purpose of the African Women in Cinema Blog is to provide a space to discuss diverse topics relating to African women in cinema--filmmakers, actors, producers, and all film professionals. The blog is a public forum of the Centre for the Study and Research of African Women in Cinema.

Le Blog sur les femmes africaines dans le cinéma est un espace pour l'échange d'informations concernant les réalisatrices, comédiennes, productrices, critiques et toutes professionnelles dans ce domaine. Ceci sert de forum public du Centre pour l'étude et la recherche des femmes africaines dans le cinémas.

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06 February 2026

06 February : Journée mondiale de lutte contre l'excision | International Day of Zero Tolerance to FGM


06 February: International Day of Zero Tolerance for Female Genital Mutilation 

Since the emergence of an international campaign to confront the practice of female genital cutting, African policymakers, feminist groups, grassroots organizations, and cultural producers have developed initiatives to raise consciousness about its harmful effects, especially as it relates to the health and bodily integrity of the woman and girlchild.

African film professionals have been visible in this effort, both filmmakers and actresses, women and men. Moolaadé (2004) by the pioneer of African cinema, the late Ousmane Sembene from Senegal, is emblematic in many ways. One of the most important voices of African cinema used what would be his last film as a cri de coeur. He states: It is not about whether one is for or against the eradication of excision. It is that women in the village do refuse. And this refusal is an act of courage. To stand against a group is sheer madness. But to mobilize the others, that is courage. Daily struggles, one step, then another, then another. This is what brings about the evolution of societies, changes attitudes. 

On this 06 February, International Day of Zero Tolerance for Female Genital Mutilation, the African Women in Cinema Blog acknowledges the critical engagement of filmmakers and other professional in cinema:

Charity Resian Nampaso (Against all odds - Contre toute attente, 2019)

Against All Odds is the true story of its author, Charity Resian, who grew up in a village of Masai Mara in Kenya, where female genital mutilation is considered a very important tradition. As a child, she wait with impatience for her turn to come. One day, however, at school she sees a film and from that moment everything changes. The director, besides telling a personal experience of female genital mutilation, manages to bring out the portrait of a young woman who has had the strength to oppose her family and the community and fight for her cause. (African Women in Cinema Blog)

Zalissa Babaud-Zoungrana (Zamaana, il est temps ! | Zamaana, now is the time !, 2012)
"Numerous women in the world are still victims of excision despite the laws that prohibit it. By way of this short film, we want to tell African women's experiences while at the same time respecting their privacy, especially to emphasise the urgency to definitively abolish this practice." Zalissa Babaud-Zoungrana, director and producer. (African Women in Cinema Blog

Beryl Magoko (The Cut, 2012) 
A circumcised girl is like a stone…
The Kuria in Kenya and Tanzania are still practicing Female Genital Mutilation (FGM) as a ritual. It is painful and even dangerous. The older generation and peer pressure want to uphold the legacy of the ancestors… but the effect of this generational practice has created a mixed feeling in the young generation in the 21st century. So what can human right activists do? (African Women in Cinema Blog

Ousmane Sembene (Moolaadé, 2004)
African cinema's founding father, 81-year-old Ousmane Sembene, continues to be its most fiery, provocative spirit. Extending the strong feminist consciousness that marked his previous triumph Faat Kiné (as well as such earlier classics as Black Girl and Ceddo), Moolaadé is a rousing polemic directed against the stillcommon African practice of female circumcision.

The action is set in a small African village, where four young girls facing ritual "purification" flee to the household of Collé Ardo Gallo Sy, a strong-willed woman who has managed to shield her own teenage daughter from mutilation. Collé invokes the time-honored custom of moolaadé (sanctuary) to protect the fugitives, and tension mounts as the ensuing stand-off pits Collé against village traditionalists (both male and female) and endangers the prospective marriage of her daughter to the heir-apparent to the tribal throne.

Though the subject matter might seem weighty, this buoyant film is anything but-Sembene places the action amid a colorful, vibrant tapestry of village life and expands the narrative well beyond the bounds of straightforward, socially conscious realism employing an imaginative array of emblematic metaphors, mythic overtones, and musical numbers. Winner of the Grand Prize in the Un Certain Regard section of the 2004 Cannes Film Festival, Moolaadé was selected by many prominent critics as the best film of the entire festival. (Africultures.com)

Anne-Laure Folly (Déposez vos lames, "put away your blades", 1999)
Each year two million girls are circumcised in the world. Senegal passed a law requiring severe punishment for this practice, thanks to the fight that Senegalese women lead for over 20 years. (Africultures.com)

Diaby Lanciné (La Jumelle, "the girl twin", 1998)
Awa and Adama are twins. Throughout her childhood Awa has more luck than her twin until she sells her soul to Mousso to enable her to pass her exams. Luck then turns on the side of Adama and the twins are separated. After many difficulties, Awa regains the joy of life, continuing to fight against forced marriage and female excision. Not only her struggle for her daughter Nina but for all women. However, the pain of the separation from her twin will always remain in her heart. (Africultures.com)

Zara Mahamat Yacoub (Feminine Dilemma, 1994)
Images presented in Feminine Dilemma are almost unsustainable to watch. One witnesses the circumcision operation performed on two young girls as women surrounding them in a courtyard clap their hands, dance and sing "you will not cry or we will never forgive you". Following this harrowing sequence, the film presents a series of interviews with religious leaders, women group representatives, health workers, everyday people and the girls themselves and asks the question: why female circumcision? Should it be performed and how? And what are the consequences? Following the making of this film, scandal broke and threats and attacks against the filmmaker followed. But once the dust settled, a debate started in Chad which allowed for open discussions of a topic that is still taboo in many parts of the world today. As for the filmmaker, Zara M. Yacoub, she will remain marked for life by her experiences making and defending this very courageous and disturbing documentary. (ArtMattan Productions)

Cheick Oumar Sissoko (Finzan, 1989)
In Finzan, Cheick Oumar Sissoko has skillfully crafted a film which raises one of the most important issues of African rural life, the status of women, in a style accessible to every villager. Finzan tells the story of two women's rebellion. Nanyuma, a young widow defies her brother-in-law, the village fool, when he asserts his traditional right to "inherit" her. Fili, a young woman sent from the city by her conservative father, is brutally "circumcised" by village women, scandalized by her refusal to submit to this ancient ritual. Sissoko weaves these two stories together into a painfully realistic picture of village society, tragically unable to free itself from the past. (California Newsreel)


02 February 2026

Lamia Belkaied-Guiga, ou l’autorité silencieuse d’une pensée qui construit le cinéma dans la durée | Lamia Belkaied-Guiga, the quiet authority of an emerging cinematic discourse

Lamia Belkaied-Guiga, ou l’autorité silencieuse d’une pensée qui construit le cinéma dans la durée 
Lamia Belkaied-Guiga, the quiet authority of an emerging cinematic discourse

Source: PO4OR, 26 January 2026

Translation in English soon

Lamia Belkaied-Guiga appartient à cette catégorie rare de figures culturelles dont l’influence ne se mesure ni au bruit médiatique ni à la fréquence des apparitions, mais à la profondeur des structures qu’elles contribuent à édifier. Dans le champ du cinéma et de l’audiovisuel arabe et africain, son nom s’impose comme une référence discrète mais décisive, à la croisée de la pensée critique, de l’action institutionnelle et de la transmission académique. Son parcours ne relève pas de l’ascension spectaculaire, mais d’une construction patiente, fondée sur la rigueur intellectuelle, la cohérence des choix et une responsabilité assumée vis-à-vis de la culture.
Lire dans son intégralité à 
https://www.po4or.fr/lamia-belkaied-guiga-ou-lautorite-silencieuse-dune-pensee-qui-construit-le-cinema-dans-la-duree/

26 January 2026

"Bones" a documentary by Normandla Vilakazi about the repatriation of Saartjie Baartman

"Bones" a documentary by Normandia Vilakazi about the repatriation of Saartjie Baartman


You are never alone. Sara is with you always. And through this film, I hope to spread that message wide and far. There are no coincidences, and your existence as a Black Woman is more glorious than you realise." Nomandla Vilakazi

Directed by Nomandla Vilakazi, Bones is a documentary that explores the repatriation of Sara 'Saartjie' Baartman and the fight to return her home to South Africa in 2002.

Told through the lens of the poet and writer Dr. Diana Ferrus, she retells the story of the return, highlighting the power of the pen to lead the charge in restorative justice and the promotion of ancestral healing.


Presented by SARA'S ECHO, Bones is part of an educational femicide and gender-based violence (FGBV) awareness project that uses powerful documentary films and interactive workshops to contribute to critical issues like FGBV, consent, body autonomy, and respect for ourselves and others.


Source: https://www.iziko.org.za/events/bones/


Biography 


Nomandla Vilakazi worked on this documentary as a thesis for the Master's of Documentary Arts course at the University of Cape Town. In her documentary, Ms Vilakazi shares the different names of Sarah Baartman, though she refers to her as “Sara” in the film.

Ms Vilakazi was originally born in KwaZulu-Natal and grew up in Johannesburg. In this documentary, there are narrations from Ms Vilakazi, Anneline Kotze, who is one of the curators of exhibitions at Iziko Museums, and Hassna Ait Taleb, who at the time of filming, was a Master's student in the African Feminist department.


24 January 2026

1-24 - International Day of African and African-descendent Cultures: Featuring The Africas/Diasporas of Women in the Evolution of a TransAfrican Film Practice and Critical Inquiry

 

International Day of African and African-descendent Cultures

Featuring 
The Africas/Diasporas of Women in the Evolution of a 
TransAfrican Film Practice and Critical Inquiry 
curated by Beti Ellerson
Black Camera: An International Film Journal

Excerpted from introduction:

The objectives of the Close-Up, The Africas/Diasporas of Women in the Evolution of a TransAfrican Film Practice and Critical Inquiry: to recover, to chronicle, to affirm, to reimagine even, African/Diasporan women’s cinematic world-making, indeed self-making—envisioning the manners in which they devise, create, make, a space, a universe, a domain, a world; within which they may tell/relate their stories—storytelling as a project of world-making through cinema.

The Close-Up asks questions regarding the tenets of an African/Diasporan cinematic practice/tradition shaped by women: its beginnings, the forces that compelled, facilitated and informed it, the requisite approaches needed to formulate it, and the propositions on which to explore its cultural, political, and social manifestations.

The title “The Africas/Diasporas of Women in the Evolution of a TransAfrican Film Practice and Critical Inquiry” calls attention to the multiplicity of locations, providing a place for the explication of African/diasporic histories (historical and new Diasporas), as well as an elaboration of the peregrinations as well as the negotiation of hybrid, indeed symbiotic, identities of so many of these women.

06 January 2026

Black Camera: "Faire boutique": Reframing Safi Faye's Place in Petit à Petit, by Jean Rouch (by Beti Ellerson - Vol. 17, No. 1 Fall 2025)


  
Black Camera: An International Film Journal
Vol. 17, No. 1 (Fall 2025) 
"Faire boutique": Reframing Safi Faye's Place in Petit à Petit, by Jean Rouch
by Beti Ellerson

https://muse.jhu.edu/article/978622

The article follows Safi Faye's pre-cineaste experience with the film Petit à Petit (1971), by Jean Rouch. A time during which the spirit of May 1968 and its philosophy "it is forbidden to forbid" had a profound impact on her life. It was this spirit that she instilled in her character Safi, a role that she created and interpreted. While Rouch designated the themes, the actors themselves improvised their own characters. Thus, Faye invented her personage Safi. Based on the long, three-episode, noncommercial version, which Rouch himself viewed as "the only valid, true version," the article proposes a reflection on Faye's contributions to and experiences during the making of the film. 

Black Camera: An International Film Journal, Issue 17.1 Fall 2025

Black Camera: An International Film Journal, Issue 17.1
 
Vol. 17, No. 1 Table of Contents:         

 

IN FOCUS:

The Future of African Filmmaking: A Roundtable Discussion

 By: Akin Adesọkan and Michael T. Martin

 

PEER-REVIEWED ARTICLES:

 

Filming Precarious Subjects: A Conversation with Amandine Gay and Enrico Bartolucci 

By: Jimia Boutouba

 

CLOSE-UP: 

SAMBIZANGA: AESTHETICS AND POLITICS IN SARAH MALDOROR’S FILM

 

Sambizanga (1972): Aesthetics and Politics in Sarah Maldoror’s Film: An Introduction

By: Gust Burns

Sambizanga Unfolded: Nationality, Translation, and Feminism in a Revolutionary Film 

By: Sofia Afonso Lopes

Sambizanga: The Thin Green Line Between Canons and Revolutions
By: Jennifer Blaylock
Anticolonial Public Service? Swedish Television and the Funding ofSambizanga
By: Christian Rossipal
Aesthetics of Liberation: Carceral Intimacies in Sarah Maldoror’s Sambizanga
By: Dineo Maine 
On Screening Sambizanga in Lagos: A Conversation by the Monangambee Film Collective
By: Alicia Abieyuwa Bergamelli, Chrystel Oloukoï and Esé Emmanuel
Reflections on Sarah Maldoror’s Sambizanga: An Interview with Annouchka de Andrade
By: Gust Burns

 

CLOSE-UP:

REVISITING SARA GÓMEZ
Revisiting Sara Gómez: An Introduction
By:Jamie Ann Rogers
Agnès Varda, Sara Gómez, and the Communist Semidocumentary 
By: Julia Alekseyeva
Reviving Gestures and Insect Life in the Films of Sara Gómez: Ethical and Aesthetic Issues of Digital Restoration
By: Rebecca Gordon

 

AFRICAN WOMEN IN CINEMA DOSSIER:
“Faire boutique”: Reframing Safi Faye’s place in Petit à Petit by Jean Rouch
By: Beti Ellerson

 
OLIVIER BARLET DOSSIER:
The Sembène and Vieyra Archives in Bloomington: An Interview with Alain Sembène, Jacques Vieyra, and Stéphane Vieyra
By: Olivier Barlet

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