The purpose of the African Women in Cinema Blog is to provide a space to discuss diverse topics relating to African women in cinema--filmmakers, actors, producers, and all film professionals. The blog is a public forum of the Centre for the Study and Research of African Women in Cinema.

Le Blog sur les femmes africaines dans le cinéma est un espace pour l'échange d'informations concernant les réalisatrices, comédiennes, productrices, critiques et toutes professionnelles dans ce domaine. Ceci sert de forum public du Centre pour l'étude et la recherche des femmes africaines dans le cinémas.

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24 June 2022

African Women's filmmaking and film activism as Womanist Work

African Women's filmmaking and film activism as Womanist Work
Notes ongoing by Beti Ellerson

Feminisant =  doing womanist work

Safi Faye: Je ne suis pas du tout féministe. Je suis féminisante. Je defends le cas des femmes… I am not at all feminist. I am womanistic, I defend the condition of women…

I interpret Safi Faye’s “feminisant”—from the French word “femme”, feminist, female”—as doing womanist work. Womanist, itself an expression coined by afro-descendant women in order to reconceptualize western feminism as defined by white women, which often does not reflect the realities of women of color. Hence this reflection is an exploration of womanist work in African women’s film practices.

Many concepts and terms in Africa women’s filmmaking practices and organizing principles embrace my idea of womanist work: in support of, in defense of the woman’s condition. As in the words of Anne-Laure Folly, framing African women’s experiences as “alternative discourse”.

Some examples include the names of women’s film organizations such as the Kenyan-based Udada, which means sisterhood in Kiswahili. Similarly, the women’s film festival Tazama, “to see”, is also from Kiswahili. In addition, the Cameroonian women’s film organization Mis me Binga literally means “The eyes of women” which I interpret in the context of cinematic discourse as “Women’s Gaze”. In still another example, Puk Nini, the title of Fanta Nacro’s 1996 film, she describes as “open your eyes, be vigilant”. Yewwu, Yewwi, the name of the Senegalese feminist organization, is defined in Wolof as, ‘to become aware in order to be liberated”.
Sarah Maldoror asserts that “African women must be everywhere. They must be in the images, behind the camera, in the editing room and involved in every stage of the making of a film. They must be the ones to talk about their problems”.

Annette Mbaye d'Erneville describes her objective as cultural producer in this way: "The goal is to allow women to express themselves, to be witnesses to their era and to reflect a realistic image of Africa in their own lives."

Assia Djebar’s used her camera as a means to envision the world of women: I thought to myself that the woman has been deprived of an image: She cannot be photographed, she does not even own her image. Since she is shut away, her gaze is on the inside. She can only look at the outside if she is veiled, and then, only with one eye. I decided then, that I would make of my camera this eye of the veiled woman.*
 
Filmmaker and producer Rama Thiaw** draws from Angela Davis’s thoughts to frame the Sabbar Artistiques initiative: I think that an artist must help the political, cultural, social and collective evolution of her/his society. I firmly believe in this famous quote by Angela Davis: 'the success or failure of a revolution can almost always be gauged by the degree to which the status of women is altered in a radical, progressive direction'.

Traditionally, Sabbars are women's meetings accompanied by traditional Senegalese drumming. Here, based on the same principle, Sabbar Artistiques are women's workshops built around reflection, emotion and transmission. The aim is to create an environment of critical inquiry between African women from the continent and Afro­ descendant and black women from around the world.

*Benesty-Sroka, Ghila, "La Langue et l'exil", La Parole métèque, 21 (1992): p. 24, cited in Littérature et cinéma en Afrique francophone: Ousmane Sembene et Assia Djebar by Sada Niang ed. (Paris: Harmattan, 1996). Translation by Beti Ellerson.
**Excerpted from an interview with Rama Thiaw by Laure Solé in lepetitjournal.com.

Following is a selection of articles from the African Women in Cinema Blog that reflect African women's filmmaking and film activism as womanist work. The selection is continuing…

African women in cinema in conversation at FIFF Festival International du Film de Fribourg
https://africanwomenincinema.blogspot.com/2016/04/claire-angele-nadia-pocas-rama-inen.html

Beti Ellerson: ‘African Women in Cinema’ - Women’s Film Activism
http://africanwomenincinema.blogspot.com/2016/05/beti-ellerson-african-women-in-cinema.html

22 June 2022

African Women in Cinema: Affective experiences of belonging, of inclusion: negotiating the emotions of heritage and identity


African Women in Cinema: Affective experiences of belonging, of inclusion: negotiating the emotions of heritage and identity*
 

Notes ongoing by Beti Ellerson

*(Drawn from the title, Emotion, Affective Practices, and the Past in the Present / by Laurajane Smith, Margaret Wetherell, Gary Campbell)


Following is a selection of articles from the African Women in Cinema Blog that addresses African women in cinema engaging the affective practices of belonging, inclusion, identity. The selection is continuing…


Katarama Gahigiri: Ethereality

https://africanwomenincinema.blogspot.com/2021/10/kantarama-gahigiri-ethereality.html


Alice Diop: We | Nous

https://africanwomenincinema.blogspot.com/2021/03/berlinale-2021-alice-diop-we-nous.html


Raja Amari: She had a dream

https://africanwomenincinema.blogspot.com/2021/03/recent-films-raja-amari-she-had-dream.html


Ines Johnson Spain: Becoming Black

https://africanwomenincinema.blogspot.com/2020/12/ines-johnson-spain-becoming-black.html


Matamba Kombile: Mundele n blanche

https://africanwomenincinema.blogspot.com/2020/07/matamba-kombila-mundele-n-blanche.html


Yvonne Orji: Mama I made it

https://africanwomenincinema.blogspot.com/2020/05/yvonne-orji-mama-i-made-it-hbo-comedy.html


Mariannes Noires: Mame-Fatou Niang, Kaytie Nielsen

https://africanwomenincinema.blogspot.com/2018/12/tv5monde-mariannes-noires-mame-fatou.html


Josza Anjembe: Le bleu blanc rouge de mes cheveux (The red white blue of my hair) | French 

https://africanwomenincinema.blogspot.com/2018/06/mis-me-binga-2018-josza-anjembe-le-bleu.html


Alice Diop: Les Senegalaises et la Senegauloise

https://africanwomenincinema.blogspot.com/2017/11/alice-diop-senegalaises-senegauloise.html


Amandine Gay: To be a black woman in France has its specific issues

https://africanwomenincinema.blogspot.com/2016/12/amandine-gay-to-be-black-woman-in.html


When Alice Diop takes us towards tenderness

https://africanwomenincinema.blogspot.com/2016/03/when-alice-diop-takes-us-towards.html


Ghanaian-German Jacqueline Nsiah’s Sankofa

https://africanwomenincinema.blogspot.com/2015/10/ghanaian-german-jacqueline-nsiahs.html


Sierra Leonean American Nadia Sasso: Am I too African to be American or too American to be African

https://africanwomenincinema.blogspot.com/2015/09/am-i-too-african-to-be-american-or-too.html


Amelia Umuhire: Polyglot Webseries

https://africanwomenincinema.blogspot.com/2015/07/amelia-umuhire-polyglot-webseries.html


Isabelle: Boni-Claverie: Trop noire pour etre francaise | Too Black to be French 

https://africanwomenincinema.blogspot.com/2015/05/arte-trop-noire-pour-etre-francaise-too.html


Rina Jooste: Visualizing South Africa beyond the divide

https://africanwomenincinema.blogspot.com/2012/12/rina-jooste-visualising-south-african.html


Eliaichi Kimaro: Tracing her Tanzanian roots

https://africanwomenincinema.blogspot.com/2012/08/eliaichi-kimaro-tracing-her-tanzanian.html


Claude Haffner: Black here, white there

https://africanwomenincinema.blogspot.com/2012/03/claude-haffner-black-here-white-there.html


Conversation with white South African Lizelle Bisschoff

https://africanwomenincinema.blogspot.com/2012/03/conversation-with-lizelle-bisschoff.html


Eleonore Yameogo: Paris my paradise

https://africanwomenincinema.blogspot.com/2011/08/eleonore-yameogo-talks-about-her-film.html


Sarah Bouyain: Notre Etrangère

https://africanwomenincinema.blogspot.com/2011/02/sarah-bouyain-notre-etrangerethe-place.html


Shirikiana Aina: Through the door of no return

https://africanwomenincinema.blogspot.com/2011/01/shirikiana-aina-through-door-of-no.html


Akosua Adam Owusu’s Triple consciousness

https://africanwomenincinema.blogspot.fr/2010/11/akosua-adoma-owusus-triple-consciousness.html


Peres Owino talks about her documentary 

https://africanwomenincinema.blogspot.com/2011/10/peres-owino-talks-about-her-documentary.html


Bridget Thompson: What shaped/shapes my eye

https://africanwomenincinema.blogspot.com/2010/10/bridget-thompson-what-shapedshapes-my.html


Pascale Obolo: The Visible Woman

https://africanwomenincinema.blogspot.com/2010/07/pascale-obolo-visible-woman.html


Gendered representations of African in the French Hexagon

https://africanwomenincinema.blogspot.com/2009/05/gendered-representations-of-africans.html

10 June 2022

Horria Saihi: Une femme algérienne. Au fil de la résistance, j'écris ton nom | An Algerian woman, throughout the resistance, I write my name

Horria Saihi: Une femme algérienne. Au fil de la résistance, j'écris ton nom | An Algerian woman, throughout the resistance, I write my name

 

Paru le 19 mai 2022

English translation soon

Un livre qui est à la fois un parcours de vie, un témoignage et un appel à la résistance, signé par une opposante de la première heure à toutes les formes d'oppression qui s'opposent à la démocratie en Algérie. « Femme, journaliste, réalisatrice et militante, actrice et témoin privilégiée, je choisis désormais d’écrire et d’apporter ma contribution à une histoire vivante en puisant dans nos luttes, notre résistance », écrit Horria Saïhi. « Je dis et décris l’arbitraire du pouvoir avec ses lots d’enlèvements, de séquestrations, de tortures, d’assignations à résidence, d’emprisonnements, de révoltes d’étudiants, de lycéens ou de paysans, la censure et l’interdit, la contestation, la solidarité, la montée de l’islamisme politique, la riposte pacifique ou armée, l’engagement des femmes. J’évoque mon pays avec mes mots, mes connaissances et mon engagement. Je le raconte tel que je l’ai perçu, tel que je l’ai ressenti au travers de mes rencontres avec Kateb Yacine, les ouvrières de Sidi Bel Abbès, les paysannes de Zrizer, mes camarades du PAGS, d’Ettahadi-Taffat, du MDS, des Patriotes, des Groupes de légitime défense, des militaires, des artificiers, des familles de victimes du terrorisme, des militantes républicaines, mes collègues de la télévision… » Pour redonner vie à ce passé tragique qu’elle fait défiler sous nos yeux des années de l’après-Indépendance à nos jours, Horria Saïhi s’est attachée à recueillir la parole de femmes et d’hommes qui ont comme elle vécu, subi, résisté ou fui tout ce que l’Algérie n’a pu ou su offrir à son peuple. Enseignant, universitaire, journaliste, haut fonctionnaire, cadre d’une entreprise d’Etat, soldat ou haut gradé en service pendant la décennie noire, et encore ouvrier agricole ou simple militant : leurs récits entrecoupés de silences, de rires et de larmes esquissent le terrible tableau d’une souffrance multiforme, toujours aiguë et trop longtemps tue.

09 June 2022

Recent films. Babetida Sadjo: Hématome

Babetida Sadjo
Hématome
Belgique - 2021 - fiction - 18min10


Synopsis
Twenty five years later, Judith finally dares to break her silence and to find justice for the rape that she suffered as a child. She bitterly discovers that the trial will not take place. Thirsting for justice, she confronts the pedophile who shattered her life.

About Babetida Sadjo
Babetida Sadjo Belgian-based actress turned filmmaker from Guinea-Bissau interprets the role of Judith in her film Hematome. She had this to say about the film:

"This film was really for me a way of telling the victims who have not had the courage to speak that I hear them. I do hear them because it happened to me too. I have compassion with them. The justice of humanity does not always suffice. How does one continue to live, to continue to be a woman, to full experience her sensuality,  motherhood, without the constant shadow of this trauma?" (From the interview with Anne Feuillère et Harald Duplouis:  https://www.cinergie.be/actualites/babetida-sadjo)
 

06 June 2022

Fan Sissoko: On the Surface (World Festival of Animated Film)

Fan Sissoko: On the Surface
(World Festival of Animated Film)
6-11 June 2022

 
Source: http://www.animafest.hr/en/2022/film/read_all/on_the_surface

Animation - 2021 - Iceland/U.S./Mali - 4min
 
 
 
Synopsis
A young Black woman goes swimming in the Icelandic sea and reflects on her experience of raising a child in a country that feels nothing like home. As she enters the freezing water, she relives her traumatic pregnancy. Being in the wild and facing her fears is helping her heal.

Bio
Fan Sissoko is a French-Malian artist and filmmaker based in Reykjavik, with a background in design for social change. Her work explores themes of migration, motherhood, otherhood and neurodiversity. Her animated short film On the Surface was awarded a grant from Art With Impact, and screened at festivals around the world, including Clermont-Ferrand ISFF (France), Encounters (UK), Ottawa International Animation Festival (CA), Margate Film Festival (UK), Rex Animation Festival (SWE). It won the Heartwired Award at Our Heritage, Our Planet Film Festival (US).

Café court / Short Talk - Fan Sissoko from ClermontFd Short Film Festival on Vimeo.

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