24 May 2026
Marie-Clémentine Dusabejambo lauréate de la Caméra d'or pour Ben’Imana (Un Certain regard) Festival de Cannes
23 May 2026
International Day to End Obstetric Fistula : Habiba by/de Sena Calmine Agbofoun (Benin)
Habiba, jeune fille de quatorze ans, avait l’avenir devant elle. Déscolarisée et mariée de force au vieux Ambaliou, elle connait une grossesse difficile et un accouchement pénible. Commence alors pour elle, un calvaire sans nom : la fistule obstétricale. Rejetée par sa famille et ses proches, Habiba se réfugie dans la forêt d’où elle sera tirée et envoyée à l’hôpital. Dix ans plus tard, guérie mais vivant en recluse, elle trouve pourtant le courage de raconter son histoire, pour redonner espoir aux centaines de femmes affectées par cette pathologie.
10 May 2026
African Women in Cinema Blog celebrates Mother's Day: Stories of Mothers
Annette Mbaye d’Erneville, Mère-bi: the mother of all--a title which
she carries with great aplomb. In addition to
mothering her own children--after her divorce, doing so alone--she has
mentored scores of Senegalese and African feminists and nurtured a
generation of Senegalese film spectators who have taken on the role of
cultural producer in the forging of a Senegalese cinema culture.
Sarah Maldoror: "I
am one of those modern women who try to combine work and family life,
and just like it is for all the others, it's a problem for me. Children
need a home and a mother. That's why I try to prepare and edit my films
in Paris during the long summer vacation when the children are free and
can come along." *
In a tribute to her mother Sarah Maldoror, Henda Ducados had this to say: …It
is also important to talk about Sarah as a woman, and talk about this
great love story that she had with our father which led to the two
projects, Sambizanga and Monangambee… her view about
feminism, about being a single mother, female head of household, taking
care of two daughters and making sure that the collectivity was very
important. Not looking at the individual but at the collective…She
always consider my sister and I as individuals. It was tough to deal
with that as a child, but as an adult I appreciate that even more. Here
we are, I am asked to talk about our mother… Our childhood was never
easy but it was fun and unpredictable…People coming in and out of the
house all of the time, good hearted strangers babysitting us while Sarah
traveled the world. Later on during my history class at the university,
I was astonished by the fact that most of the historical figures of the
sixties stayed with us in our kitchen and ate with us. There were very
few rules that I could remember, but one was to leave regrets/adversity
at the door. So thank you Sarah for being so courageous, and passing
this on to us, as you gave us the strength to face my fears and venture
out and have an impact in this world…
Aïcha Macky begins and ends her film Fruitless Tree in dialogue with her mother: "Dearest Mama, while giving life, you lost yours.” She laments her own circumstance, “whereas I’m dying a slow death by not being able to give life." Nonetheless, she tells her mother that her steps are guided by her spirit.
There she was in the street coming towards me, weighed down with suitcases. And there, I said to myself: but who is she really, my mother? How did this woman build a life for herself between France and Senegal? And what is her story? Extract from La vie de ma mère by Maïram Guissé
*(Interview with Elin Clason, cited in Women and Film No 5-6 1974).
03 May 2026
The African Women in Cinema Blog celebrates World Press Freedom Day : African Women Journalists' Critical Engagement with African Cinemas
Moreover, Annette Mbaye d’Erneville was the director of RECIDAK, Rencontres cinématographiques de Dakar for many years. An annual film festival that she initiated in 1990 and with which she continues to have close ties. The 1996 edition of RECIDAK, Femmes et Cinéma (Women and Cinema) paid homage to African women. She was also a founding member of the Association Sénégalaise des Critiques de Cinéma (ASSECCI) created by filmmaker and critic Paulin Soumanou Vieyra and journalist Djib Diedhiou. Also one of the founders of the women’s movement in Senegal, Annette Mbaye d’Erneville’s pioneering feminist voice reverberates within diverse cultural milieux, notable cinema, where she has been a seminal figure in the development of the Senegalese public as cultural readers.
Cameroonian Thérèse Sita Bella (1933-2006), who held many functions as a journalist, is most widely known for Tam Tam à Paris, a 30-minute film that she directed in 1963; documenting the National Dance Company of Cameroon during its tour in the French capital. After the production of the film, while in France, Thérèse Sita Bella continued her work as journalist during which she participated in the creation of several African-focused cultural initiatives. She returned to Cameroon in 1967, working in various culture and cinema related positions.
Amina le magazine de la femme africaine et antillaise, also a French-language magazine, created in 1972, initially based in Dakar and later in Paris in 1975, has an early and present history of featuring profiles and interviews of filmmakers, actors, producers, stakeholders and other professionals in cinema. In its pages, Guinean editor-in-chief Assiatou Bah Diallo has played an important role in the promotion of women of the moving image.
Algerian Horria Saïhi is perhaps best known for her indefatigable work as journalist, reporter, and filmmaker against government censorship and religious fundamentalism. She was a 1995 laureate of the "Courage Award" presented by the International Women's Media Foundation.
"I realized that as journalist we do not have the time to look into what is actually happening. We have deadlines everyday so you just skim the surface constantly and you don’t get to the bottom of what this is all about. And that is why I chose documentary. Because documentary was about taking the time to look into a topic that is close to your heart and really looking at it in an angle that you choose. And doing the research and taking the time and formulating it in a way that is your own expression. Where as a journalist, there are so many constraints in terms of space, the number of words, when your editor wants it, who’s going to edit it back there. So this was not what I was looking for. What I was looking for was a mode of expression and that I obviously didn’t find in journalism."
Throughout the continent and the diaspora, a cohort of women are actively engaged in film journalism following the footsteps of the trailblazing women who have come before them. The African Women in Cinema Blog has featured several of these journalist activists:
https://africanwomenincinema.blogspot.com/2020/06/conference-du-pavillon-des-cinemas.html
Sitou Ayité
https://africanwomenincinema.blogspot.com/2011/03/mis-me-binga-international-womens-film.html
Amina Barakat
https://africanwomenincinema.blogspot.com/2012/12/asmae-el-moudir-filmmaking-has-been-my.html
https://africanwomenincinema.blogspot.com/2012/09/report-on-6th-edition-of-international.html
https://africanwomenincinema.blogspot.com/2018/07/cinef-4-2018-cinema-au-feminin-kinshasa_83.html
https://africanwomenincinema.blogspot.com/2018/07/clarisse-muvuba-cinef-women-who-dare-le.html
Claire Diao
https://africanwomenincinema.blogspot.com/2017/05/claire-diao-double-vague-le-nouveau.html
http://africanwomenincinema.blogspot.fr/2016/04/claire-angele-nadia-pocas-rama-inen.html
http://africanwomenincinema.blogspot.fr/2016/03/claire-diao-interview-bypar-stefania.html
https://africanwomenincinema.blogspot.com/2014/09/examining-past-to-envision-future.html
http://africanwomenincinema.blogspot.com/2014/10/a-gang-of-what-bande-de-quoi-bypar.html
Stéphanie Dongmo
https://africanwomenincinema.blogspot.com/2014/09/nadine-otsobogo-public-is-shy-about.html
https://africanwomenincinema.blogspot.com/2014/09/examining-past-to-envision-future.html
https://africanwomenincinema.blogspot.com/2012/12/the-cinema-of-women-from-francophone.html
http://africanwomenincinema.blogspot.com/2012/12/brigitte-rollet-african-women_20.html
Falila Gbadamassi
https://africanwomenincinema.blogspot.com/2019/05/mati-diops-atlantique-in-foam-of.html
https://africanwomenincinema.blogspot.com/2019/05/cannes-2019-maimouna-ndiaye-member-of.html
https://africanwomenincinema.blogspot.com/2019/05/papicha-mounia-meddour-in-resistance.html
https://africanwomenincinema.blogspot.com/2019/05/mati-diop-it-was-very-important-for-me.html
https://africanwomenincinema.blogspot.com/2018/05/cannes-2018-sofia-byde-meryem-benmbarek.html
https://africanwomenincinema.blogspot.com/2018/05/rafiki-to-our-forbidden-love-nos-amours.html
Amanda Kabuiku
https://africanwomenincinema.blogspot.com/2014/05/gang-of-chicks-bande-de-meufs-analyse.html
Djia Mambu
https://africanwomenincinema.blogspot.com/2019/05/djia-mambu-journalist-and-film-critic.html
https://africanwomenincinema.blogspot.com/2016/08/djia-mambu-black-pourquoi-mavela-et-pas.html
https://africanwomenincinema.blogspot.com/2016/04/djia-mambu-alices-diops-towards.html
https://africanwomenincinema.blogspot.com/2016/02/djia-mambu-africine-meanwhile-theyre.html
https://africanwomenincinema.blogspot.com/2015/10/djia-mambu-best-actress-award-for-much.html
https://africanwomenincinema.blogspot.com/2015/01/and-what-film-editor-she-is-interview.html
https://africanwomenincinema.blogspot.com/2015/01/interview-with-actress-prudence-maidou_29.html
https://africanwomenincinema.blogspot.com/2014/10/remembering-khady-sylla-djia-mambu.html
https://africanwomenincinema.blogspot.com/2014/04/femmes-de-cinema-cinema-de-femmes-women.html
https://africanwomenincinema.blogspot.com/2012/06/annette-kouamba-matondo-duty-of-memory.html
Pélagie Ng'onana
https://africanwomenincinema.blogspot.com/2017/06/mis-me-binga-2017-womens-cinema.html
https://africanwomenincinema.blogspot.com/2019/01/nejib-ayed-le-cinema-est-un-vrai-mur.html
Fatou Kiné Sene
https://africanwomenincinema.blogspot.com/2013/03/mois-du-cinema-au-feminin-women-in.html
https://africanwomenincinema.blogspot.com/2015/04/sur-la-rive-on-shore-byde-mariama-sy.html
https://africanwomenincinema.blogspot.com/2019/11/mame-woury-thioubou-5-etoiles-un-recit.html
01 May 2026
The African Women in Cinema Blog celebrates International Workers’ Day: African Women's Films of Women and Work
A selection of articles from the African Women in Cinema Blog features interviews, film synopses and descriptions, analyses and discussions regarding women's work and labor as well as explorations regarding relationships with co-workers, employers and clients. The films explore strategies for empowerment, for organizing and solidarity, as well as highlight women's experiences in non-traditional jobs, as exploited laborers and as migrant workers.
Rosine Mbakam : Chez jolie coiffure
https://africanwomenincinema.blogspot.com/2020/02/festival-films-femmes-afrique-2020_24.html
Safi Faye : Fad,jal
https://africanwomenincinema.blogspot.com/2018/05/safi-fayes-fadjal-cannes-classics-2018.html
Safi Faye : Selbe, one among many | Selbe et tant d'autres
http://africanwomenincinema.blogspot.com/2018/05/safi-faye-selbe-one-among-many-selbe-et.html
http://africanwomenincinema.blogspot.com/2018/07/cinef-4-2018-cinema-au-feminin-kinshasa_7.html
https://africanwomenincinema.blogspot.com/2019/02/fespaco-2019-bibata-est-partie-bibata.html
Labouring Women by Tsitsi Dangarembga (Institute of Creative Arts for Progress in Africa)
https://africanwomenincinema.blogspot.com/2013/08/labouring-women-by-tsitsi-dangarembga.html
Aïssata Ouarma: The Silence of Others
https://africanwomenincinema.blogspot.com/2012/10/aissata-ouarma-silence-of-others.html
Theresa Traore Dahlberg and the Taxi Sister
https://africanwomenincinema.blogspot.com/2011/06/theresa-traore-dahlberg-and-taxi-sister.html
Rahel Zegeye: The Experiences of an Ethiopian Migrant Worker and Filmmaker in Lebanon
https://africanwomenincinema.blogspot.com/2011/09/rahel-zegeye-experiences-of-ethiopian.html
30 April 2026
The African Women in Cinema Blog celebrates International Jazz Day with Betty Jazz by Armande Lo
22 April 2026
22 – 04 : International Mother Earth Day | Journée internationale de la Terre nourricière
#technology
https://africanwomenincinema.blogspot.com/2023/01/kantarama-gahigiri-terra-mater.html
#resistance
https://africanwomenincinema.blogspot.com/2022/10/afridocsanytime-women-hold-up-sky-film.html
#Environmental #Awareness
https://africanwomenincinema.blogspot.com/2022/02/yamina-benguigui-dernier-poumon-ffa.html
#climate #water
https://africanwomenincinema.blogspot.com/2021/07/cannes-2021-aissa-maiga-marcher-sur.html
#pollution
https://africanwomenincinema.blogspot.com/2014/04/julie-djikey-performance-ozonisation.html
20 April 2026
Journeys of identity in the works of Sarah Bouyain
Journeys of identity in the works of Sarah Bouyain
The article draws from several of my published works-- Beti Ellerson.
Image : sarahbouyain.fr
Reflections of the works of Sarah Bouyain—the documentary, Les Enfants du blanc (Children of the White Man, 2000), the short novel Métisse façon, and the fiction feature, The Place in Between(2010) present a glimpse at Sarah Bouyain’s journeys of identity during which she teases out the personal and historical experiences of her bi-racial, bi-cultural and social identities.
Les Enfants du Blanc, a very moving film about Jeanne Bouyain, the paternal grandmother of Sarah Bouyain, also gives us an indication of the drama of her paternal great-grandmother. It is from the discoveries during her research that motivates her to "reflect on her own bi-raciality and her need to recognize and accept her roots." Here lies Sara Bouyain’s desire to trace her identity through her elders by giving a historical account of the practice of "colonial marriage" and the harsh consequences for the people born of those alliances—an important part of her family history. Her approach at the intersection of history and family research is very prominent in her work. Moreover, the interconnection of colonial desire and post-colonial identities and the resulting creation of a mixed-race class is an underlying subtext in the film. The colonizer-colonized relationship based on sexual power is the basis of the colonial forced concubinage and thus in many cases the birth of a mixed race which was the creation of a sector of the population that is neither black nor white.
This metissage identity is very present in the work of Sarah Bouyain: two cultures, two races, two languages, their historical construction and their contemporary lived experience, at the same time political and personal. One also observes a historical background of identities born of colonial practices as well as contemporary identities informed by the relationships that continue to exist between Europe and Africa: Métisse façon as a continuation of the comprehensive research in Les Enfants du blanc—the return to the source—and which is more closely tied to the film The Place in Between. The mixed-race protagonist Rachel in Métisse façon becomes Amy in The Place in Between. And rather than seeking her African father as in the former work, the protagonist goes to Africa in search of her mother, who is African in the latter, while the theme of “in-between-ness” remains the common thread.
The title of the original French version Notre Étrangère, “our foreigner”, has a very different meaning than the English title A Place in Between. Nevertheless, the two titles reflect the parallel stories that command the film. Amy and her mother Miriam are both "in a place between two" in the respective countries where they are located, and at the same time, both are foreign in these places. But why "our" foreigner, which was the nickname that her African family called her? In Africa at the same time different, Amy belongs to the family, to Africa. The presence of language—spoken and silent—undergirds the film. In Burkina Faso, Amy has to rely on the French translation by the adopted daughter Kadiatou into Dioula to "talk" with her aunt, while in France, Miriam teaches Dioula to a French businesswoman. Amy and Miriam seem isolated from the culture in which they are located. Similarly in Métisse Façon, language is a point of frustration. We recall in Les Enfants du blanc, while narrating the film Sarah Bouyain talks about her great grandmother who did not want to speak French. When Kadiatou is present and translates the Dioula-French dialogue between Aunt Acita and Amy, subtitles are provided. However when they are alone and Tante Acita speaks to Amy in Dioula, the viewer who does not understand the language must comprehend by reading the gestures. Is it to show the point of view of Amy, who does not speak the language?
The presence of Amy's late father is virtually nonexistent. And besides, there is a great silence around Miriam in the family since Amy’s arrival in France to live with her father, up until his death a year earlier. However, the place of women is dominant. Amy, her mother Miriam, Mary, the wife of the father of Amy, Aunt Acita, Kadiatou, her adopted daughter, Esther, the business woman, and Miriam's roommate. Yet the intertwining web between these women is very fragile. In the end, the complex links between them seem to unravel, to collapse.
Sarah Bouyain’s research, and the theme of the loss of mother and child are omnipresent in her work. Amy reclaimed by her white father and brought to France at eight years old, is raised by him and his wife—to the chagrin of Mariam, and Acita her sister who raised her during her childhood in Burkina Faso. Soon after Amy’s departure, Mariam disappears. Kadiatou who loses her mother, is rejected by her father because his new wife does not want her in the family. Kadiatou who also became a companion for Acita after the death of her husband, replaces the "daughter" that she lost with the departure of Amy. Upon Amy’s return, it is as if Kadiatou again lost a mother. And Mary, the step-mother of Amy, who a year earlier had lost her husband, has to accept the departure of his daughter who after his death had the desire to find her mother. Mariam, lost and alone, who left Burkina Faso for France a long time ago, teaches Dioula to a white French woman whose reason for her interest in the language is only revealed when the announcement that the process of adoption of little Joseph, of Burkina Faso is finalized. Mariam senses a betrayal despite Marie’s effort to convince her that she is not stealing him from his mother. Mariam has only one desire: "to take from your mouth all the words that I taught you." A story of mothers and daughters wrought with anxiety...the journey continues.
10 April 2026
Festival Films Femmes Afrique 2026
06 April 2026
International Day of Sport for Development and Peace : African Women Make Sports Movies
The empowering experience of sports in the lives of African girls and women has been the focus of a number of films by African women in the past decade.
Representations of African girls and women athletes may also serve as a means to educate the public about the accomplishments of girls and women in sports that are generally male-dominated, such as weight-lifting and boxing.
A selection of relevant links from the African Women in Cinema Blog highlighting African women's storytelling through sports:
https://africanwomenincinema.blogspot.com/2020/02/festival-films-femmes-afrique-2020_17.html
https://africanwomenincinema.blogspot.com/2014/09/jessie-chisi-talks-about-between-rings.html
https://africanwomenincinema.blogspot.com/2019/09/naziha-arebi-freedom-fields-afrika-film.html
https://africanwomenincinema.blogspot.com/2021/01/recent-films-florence-bamba-numero-10.html
http://africanwomenincinema.blogspot.com/2010/06/florence-ayisis-soccer-queens.html
https://africanwomenincinema.blogspot.com/2019/01/oufsaiyed-elkhortoum-khartoum-offside.html
https://africanwomenincinema.blogspot.com/2020/08/mayye-zayed-ash-ya-captain-lift-like.html
https://africanwomenincinema.blogspot.com/2021/11/joan-kabugu-throttle-queens.html
https://africanwomenincinema.blogspot.com/2021/02/nyaff-2021-amleset-muchie.html
http://africanwomenincinema.blogspot.com/2014/06/african-women-make-soccer-movies.html
http://africanwomenincinema.blogspot.com/2014/11/world-premiere-flying-stars-by-ngardy.html
https://africanwomenincinema.blogspot.com/2011/09/rama-thiaw-young-filmmaker-in-struggle.html
31 March 2026
Women's History Month at the African Women in Cinema Blog : Visualizing Herstories: Towards an Introduction to African Women Cinema Studies
Since its publication in 2004, I have deepened, expanded and strengthened the arguments, ideas and concepts that were introduced. The Blog provides an invaluable resource to explore the ongoing developments relevant to the research and study of African women in cinema.
As a general introduction to African Women Cinema Studies, the text examines African women's cinematic practices, African women as cultural readers within the cinema arena both in front of and behind the camera, and in front of the screen as critic and audience. The essay explores the following questions: In what ways do African women use "cinema"? What are their commonalities and differences? Is there an emergence of film criticism practices by African women indicative of African realities? How are African women going beyond dominant gazes (masculinist, white feminist, western) to visualize the specificities of Africa and its extended boundaries? What are African women's experiences in cinema?
The broad categories for
examination are: the contextualization of African women's cinema within
African filmmaking; women's voices and cinematic practices; women's
stories, experiences and realities; theoretical and critical practices
of interpretation; thematic approaches to African women's cinematic
practices; women organizing and working together.
The essay
provides the groundwork for readers from the diverse disciplines of
African Studies, Women Studies, and Cinema Studies to appreciate the
myriad aspects of African women in the cinema and their evolution in
this domain. It explores the various political, social and cultural
contexts of African women in the audio-visual media, examines current discourse on
gender and cinema and its role in cultural policy development, and
analyzes the various networks that contribute to women's expanding roles
in the cinema. In the process, the reader will be exposed to
theoretical questions and criticism by African women that probe the
issues of identity, subjectivity, the body, and positioning; and
critical perspectives that consider how African women's contributions in
the cinema through pedagogy for mass communication and
consciousness-raising are directly related to African development.
Likewise, the essay looks at African women's cinemas as an "alternative
discourse", as another way of experiencing cinema outside western and
masculinist hegemony. One of its goals is to contribute to the ongoing
dialogue in the areas of Women Studies and World Cinema.
27 March 2026
Women's History Month at the African Women in Cinema Blog - African Women in Cinema: Stories of Home
25 March 2026
Women's History Month at the African Women in Cinema Blog commemorates the International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade
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